# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/00068371:0046 # Permalink to this reading: https://leibnizlegible.com/page/00068371:0046?run=74 # Title: Leibniz-Handschriften zur Theologie LH 1, 12, 2 # Folio 23v, page id 00068371:0046 # Scan: One image of two folio pages side by side, registered by the library under both labels (also fol. 24r); this page is its left half. # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068371&page=46 # Source image: https://digitale-sammlungen.gwlb.de/content/00068371/jpgs/default/00000046.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 26 lines, status machine # Lines: 26 recognised, mean confidence 0.98 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. videntur principia cujusque partis, aut ea petivere, quae dari sibi ab aliis non poterant nisi tota causa cadere vellent. quTe vero praeclare ostensum est ut eum quis in Ecclesia esse dicatur, non opus esse ut assentirilta omnibus dogmatis in ea definitis, (si quidem ignoret utique Ecclesiam ita definiisse, quod facti est:) sed sufficere ut paratus sit stare decreto ejus, ubi sibi cognitum erit. Itaque quia de forma Tridentini Concilius dubitandi causas habere sibi videntur Protestantes, sufficit eos ex animo se summittere decretis alicujus Concilii futuri, ubil dec formaceias deellitus forche legitime haben interim vero recipi in Ecclesiae unionem, ordines sacios ordines a Romana Ecclesia accipere, et quod hinc sequitur agnoscere eam in ea salvum fidei fundamentum et ordinariae potestatis depositum in Episcopis divino jure residens. Interea exemplo Graecorum reconciliatorum poterunt et connubia sacerdotum ad veteris Ecclesiae exemplus restricta, et communionem sub utraque specie, et cultum divinum in lingua vulgari retinere, et circa modum praesentiae realis in sacia coena et purgatorium, et alia controversa dissentire a Romana Ecclesia donec in conciliu res definiatur. Verum ne elusoria sit conciliatio, simu de forma Concilii conveniendum est. E s