# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/00068374:0046 # Permalink to this reading: https://leibnizlegible.com/page/00068374:0046?run=74 # Title: Leibniz-Handschriften zur Theologie LH 1, 13 # Folio 23v, page id 00068374:0046 # Scan: One image of two folio pages side by side, registered by the library under both labels (also fol. 30r); this page is its left half. # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068374&page=46 # Source image: https://digitale-sammlungen.gwlb.de/content/00068374/jpgs/default/00000046.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 27 lines, status machine # Lines: 27 recognised, mean confidence 0.98 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. auia etpostoli Judaeos et Gentiles in una Christi ecelesia uniendo, errores omnes ipsis etiam dudaeis manifestare mi- nime sunt ausi. Nam v. g. sciebant esse errorem, sibi per Juadere, quod in nova lege ab esu sanguinis et suffocato esset ab sinendum. Hunc tamen ipsis detegere non audebant. Nam videbant, quod hi potius totamfidem Christi, quam hanc à sanguine et suffocato abstinentiam essent derelieturi Tinde ob hoc et ob necesoariam Uniformitatem aliis quoque Christianis ean dem expresse ut necessariam injunxerunt. Nec obstat, quod Apostoli fudeis solum in initio, non vero dum Eccle sia jam plantata suit, plura dissimulaverent, quia inprimus dictam sanguinis abstinentiam, et alia plura intacta reli- querant. Deinde licet Ecclesia jam sit plantata, utra que ta- men Puniendorum pars supponit, quod alterius posu- lus circa aliquos suos errores tales patiatur impressiones ut poteus unionem cum onthodoxis fidelibus s: inqua Essen- tia Ecclesiae, quae nimirum nil aliud est, quam verorum fi- delium coetus et Unio:) deseret quam illos. Ergo et nunc, usque dum Ecclesia per panc Vrionem, qu’asi de nove plan tata fuerit, apostolice erit dissimulandum. 2. Quias sicut olim ad conversionem orbis solius senstantini, qui illum regebat, dispositio sufficit: sic modo ubi populi tam in numeris Principibus subjacent, et apud illos in Ecclesiasticis, nil nisi per Ministros ecclesiae operantur. Si his creditum tollamus, quid poterunt aut quid volent. 3. Luia, si pastores publice et expoesse