# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/00068374:0052 # Permalink to this reading: https://leibnizlegible.com/page/00068374:0052?run=74 # Title: Leibniz-Handschriften zur Theologie LH 1, 13 # Folio 26v, page id 00068374:0052 # Scan: One image of two folio pages side by side, registered by the library under both labels (also fol. 27r); this page is its left half. # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068374&page=52 # Source image: https://digitale-sammlungen.gwlb.de/content/00068374/jpgs/default/00000052.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 26 lines, status machine # Lines: 26 recognised, mean confidence 0.97 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. dicunt, quod imagines sanctorum et creaturarum colere ut Deos, jure naturae semper fuerit et sit prohibitum; eas vero facere et habere fuerit solum praeceptum ceremoniale sicut illud de Sabbatho, et per consequens, quod tum solas Zudeos, nunc vero Christianos nil obliget, tolerantur quoque, dum idem in Bs. exVI. 19. tab. Chron. Calvinus. Gualt. sect. ima veritate 3a 8. 15. p. 76. eum Glossa Herdelberus. et Belgica, tenet, Arcam fuisse imaginem Dei, dumque de hoc ait: Symbolum illud datum fuisse dsraelitis, non inquod desigerent mentes, sed quo potius adjurarentur ad spiritualem Dei caltum. Tolerantur pariter Lutheranc, qui passim ima- gines, praesertim Christi in ecclesiis actu adhibent: Luare tolerantur? qua in illis non desigunt mentes suas, iis nimi- rum aliquid intrinsecue virtutis attribuendo, sed se se solum ad spiritualia excitando. Su Romane dic et fac idem et tolerabilis eris; Abstine saltim ab Imaginibus Trinita- fis, aut divinitatis, circa quas tui ipsimet quaestiones mo- vent. Abstine ab excessibus circa eas, quas miraculosasc re- dis. Sivero Deum in allarum praesentia colere intendis, u tere illo moderamine eultus, quo Joraëlitae adeo miraculosum ehristi imaginem, aeneum scil. serpentem, fide in Deum so- lum, non in ipsam, excitata, reverenter ac obedienter in- spiciebant. Rejice illam feremoniarum extremitatem, quae, si non prudentibus, saltem pletejis alicujus doctrince allis mexestistentis virtutis apprehensionem, imo diololatriae re-