# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/00068374:0062 # Permalink to this reading: https://leibnizlegible.com/page/00068374:0062?run=74 # Title: Leibniz-Handschriften zur Theologie LH 1, 13 # Folio 31v, page id 00068374:0062 # Scan: One image of two folio pages side by side, registered by the library under both labels (also fol. 38r); this page is its left half. # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068374&page=62 # Source image: https://digitale-sammlungen.gwlb.de/content/00068374/jpgs/default/00000062.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 28 lines, status machine # Lines: 28 recognised, mean confidence 0.98 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. illa, quae in eucharistia videntur et palpantur, sint tantum fi- gurae ac Sacramentum. Luod Christus sit tantum incoelo, et non in eucharistia Sacramento, sc. corporaliten, visibili- ter, palpatiliter. Quod succus, fructus et effectus, qui ex ex hac Christi manducatione ex parte nostra hauritur, non attrahatur beneficio dentis aut ventris, sed per fidem vivam Quod non sit sub pane, aut illius speciebus per ullam corpoream a humana phantasia imaginabilem inclusionem, multominus, uti supra dictum per ullam corporis Christi creationem, praesentia vero haec sit quidem spiritualis tam vera tamen et realis, ac necesse est, ut verificentur, tum verba Christi dicentis: Hoc est corpus meum: tum supra allegatae ex communi doctrina Chri- Htiana propositiones Doctorum ac Synodorum Reformatorum, tum sequentes aliorum Christianorum doctrinae, quodscil. nobis interim vere ibi substantiam sui corporis et sanquinis tra- dat; quod quidem ibi adsit, modotamen spirituali, quam illo, que anima est incorpore. Ia tamen vere insit, sicut anima corpon. duomodo vero id fiat, relinque, uti ait salvinus supra divinae spiritas S. virtati, captivando jupta Apostolum, in obsequium fidei et Christi. Illa enim quae de novitate Doctrinae, de im- possibilitate, vel duris scholasticonem explicationibus, et de aliis difficultatibus adducuntur, a vero fideli attendi non debent, sed solo Dei verbo, sola Dei virtus et potentia, quae intellectum nostrum superat. Denique illi, qui juxta dieta in hoc puncto substantialem unionem cum aliis confitentur, nullam quoque, per argumenta sua, contra alios, substantialem disficultatem, circa