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# Title: Leibniz-Handschriften zur Theologie LH 1, 13
# Folio 39v, page id 00068374:0078
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teram, vel contra utramque Latinorum partem plura publice credunt, et
hoc deerrore sic saltem re ipsa accusent, horum judices esse non possunt.
4) Neque Apostoli, ne que L’atres illorum successores unquam Concilia
servarunt, nisi dum prius inter se lites graves essent ortae, et sic in
concilio seant vel ut judices simul sedere non potuissent, vel
otum curiatum ob ordinariam scilicet vel frequentem partium mo-
qualitatem non petendo defecissent. 5.) Con sistorium contranullum
qui dogma illi contrarium introducunt, posset procedere; si hic
exciperet, quod ipse Consistorium de errore accuset, et pro reotu
s
feat, vel si Consistoriales in illa re votare velint, quod et ipsi
votum, et quidem canatum concedi debeat. Haec vero, ut patet, sunt
contra sensum et praxin totius Christianitatis contra sen pu
ram et contra rationem. Quia Controversice circa veritatem et sa lu
tem ceternam non sunt circa materiam, in qua ullus est partialis
omnes enim, uti dictum est, circa eandem sunt, atque interessati et
obligati. Deinde circa talem, non Antiffites, sed spirtas S. dirigit, et
hanc Christus promisit, ne alias per errores et schismata pastorun
pereat sua Ecclesia, cui promisit, quod portae inferni non praeva-
lebunt adversus eam. Prevalerent autem, si permetteret, ut 0b par
tialitatis, vel majorem numerum hujus vel illius partis, per decisi-
C
onem Concilu generaliss: quod nimirum omnes onnino chrstiana
nos ad sese saltim in patlica Doctrinae exterius illi conformandum
obligat:) oviculae Christianae in re ad salutem necessaria, in
omnibus orbia cathedris deciperentur, unde qui hoc ob partia-
es ese
litates sequuturum supponit, eo ipso infallibilitatem promis-
sionum Chusti impugnat. Si replices. Coneilia saepiuserrase
et per consequens sapius a Christo esse derelicta, ad eoque ipsi au
causam bonam non esse committendan. X. 1.) Nunquam errasse, nisi dun
servanda non servarunt; sicut nunquam Letrus in mari submergi
coepisset, nisi, ut inquitu Christus; de ipso dubitare incepisset. Inde
tamen