# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/00068374:0090 # Permalink to this reading: https://leibnizlegible.com/page/00068374:0090?run=74 # Title: Leibniz-Handschriften zur Theologie LH 1, 13 # Folio 45v, page id 00068374:0090 # Scan: One image of two folio pages side by side, registered by the library under both labels (also fol. 40r); this page is its left half. # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068374&page=90 # Source image: https://digitale-sammlungen.gwlb.de/content/00068374/jpgs/default/00000090.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 33 lines, status machine # Lines: 33 recognised, mean confidence 0.97 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. Clausulae Principales, censurce diffinctionis a multis praecipuis Protestantibus Theologis, submanu, sigilloque proprio jupta Principium suorum mandatum tam cirea supra dicta media, quam etiam circa media adjuncta ejusdem reunionis regulass: ubi prefata media fusius explicantur.) principaliter vero cina illa, quae regula, 5. 7. 8. 9. 4 10. proponuntur, secreto extraditae. Circa V Ia Regula sic satis recte se habet, quippe per quam nostro quidem judlicio multa tolluntur obstacula, rennionem hemoratura, et impeditu- ra. Alia quam plurima internos et Pontif controversia hactenus, et in ulteriori regulae 5. deductione tacta sogmata quod attinet, existima- mus quideno adductis ibi explicationibus ad eorum conciliationem vium egregie sterni. Luippe per quas nec summo cultui, fiduciae et amoni Deosoli debito, necmerito Christi, nec sacrificio erucis, derooetur. An autem Romanenses, reculum istam communem, et receptam alias doctri– nam emollientes explicationes sint ad missuri, de eo non immerito dicimus dubitandum; quamvis meliora de iis spedemus. Gratulamur autem utrique parti, quod conveniamus in substantiali corporis et sanguinis Christi ineu- x charistia praesentia et participatione: Luod calicis usus sit futurus universalis: quod doAtrinam Wallenburgiorum de causa Justificationis formali Romanses plures probare accipiant: Luod enim sententia nostra qua locutionem, solafide justificamur non velimus verba, praeeunte Hut tero, modicus urgere, acquiescant, quod merita operum non ad vitam ternam, sed tuntum ad augmentum et gradus oloriae refetantur. Quod ea peccatorum consessio commendetur, quae statum poenitentis peccatoris sufficienter pastori animarum aperiat. Quod necessitatem B. 0. ea propter urgeant, quod absque iis fides fuerit mortua. Quod orationes ad sanctos cultus imaginum, ac eucharistiae, nec non orationes promor- fuis fieri et institui debeant Regulae quintae convenienter, atque Ro- manensium ex cessus agnoscatur, et improbetur. Luod missarum (: quas non abolendas, sed retinendas, atque in aliquo casu sacerdotem sibi soli communicare posse concedimus:) abusus omnes tolli debeant. Circa