# Leibniz Legible — https://leibnizlegible.com
# Page: https://leibnizlegible.com/page/00068374:0113
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# Title: Leibniz-Handschriften zur Theologie LH 1, 13
# Folio 57r, page id 00068374:0113
# Scan: One image of two folio pages side by side, registered by the library under both labels (also fol. 58v); this page is its right half.
# Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068374&page=113
# Source image: https://digitale-sammlungen.gwlb.de/content/00068374/jpgs/default/00000113.jpg
# Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 31 lines, status machine
# Lines: 31 recognised, mean confidence 0.92
# Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German.
# Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text.
# Wording rule: say "the machine reads it as …", never "Leibniz wrote".
# After the first blank line: the recognised lines in reading order, one per line.

Lebritii Epissola
sic e
me
Ut respondeam Epistolae Juae prolixion, vim ecus in pauca
s
contratam, nihilque quod alicuuis momenti sit desimulabo
srmo negat, etiam post expositionem didei a Reu mo et dama
∞
Episcopo Condomensi editam, et Romae approbatam, a Meolo
qu vestors concedr, quod Dogmata nostra fundamentum fulu
lis non ecestant, prouoeas que ad editos contra ipsum libellos
secundo, etiamsi concederetur, Dogmata Romana eum salutio
nostrae fundamento consistere, sive zolerabilia esse, negat
tamen esse vera; epun imo ais praestantissimos philos ophos
vestrarum partium cesto persuasoo esse, quaenam esse ab
plane absurda et impossibilia, et contradictionem implican
tea, et in exemplum affers doq ma transsubstantiationis.
sectio Ecclesiam Romanam air sercitutem supponere in
geniir, nolle plebi lectionem scrpt. Sacrae permittere, l-
fros et literas insolerabili inquisitione prendere, cogerese
omnes, ut in rebus etiam ad salutem non pestinensibus.
decreta sua sequantes, onde fier, ut hormines vel fiant hy-
porritae, dam contra conscientiam loquuntur, vel poecu
dicus occoecati, dum oculos apense non audent ad lucem
veritatis. Hinc omnes plilos optios veror odisse Romanam
tgrannidem (suc enim Tibi loqui placet) tanquam profecsci
scientiarum et genene humani bono contranam. Et in xem
plum affecs doctrinam de motuserrae, quam nuni pene
omnes ’excellentes Atstronomi denent, aut libentes tenerent,
si ret in eorum esset arbitrio; et quidem eos, qui inses
exotestantes oruunt libere profiten sententian, Catholicos