# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/00068374:0114 # Permalink to this reading: https://leibnizlegible.com/page/00068374:0114?run=74 # Title: Leibniz-Handschriften zur Theologie LH 1, 13 # Folio 57v, page id 00068374:0114 # Scan: One image of two folio pages side by side, registered by the library under both labels (also fol. 58r); this page is its left half. # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068374&page=114 # Source image: https://digitale-sammlungen.gwlb.de/content/00068374/jpgs/default/00000114.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 31 lines, status machine # Lines: 31 recognised, mean confidence 0.91 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. vero terreri exemplo Galilaei, qui grauissimam veritatis assertae causa passua sit resserutionem. Unde concludis, astrononum aliquem Anglum aut Batauum, vel Phulosophum aliquem Cartesianum ex istis gentibus nunguam ex animofutusum esse Romano-Catholicum, si dogmatibus ei esset renunti a andum, gucae ipse putat restissima Htac sunti nifallor, omnia, quae in Epistola sua cons nentus, et responsionem videntus desiderate, quam sio habet Ad) mum vellem designasses, quaenam sint illa, quae in Ecclesine lamoliene dogmatibuo cum salutio fundi meato pagnent, neque enim apinoi ampluis cultum sanitorum aut imaginum idololatricum dices, neque nos asseret contemto Christi merito confidere in nostro agnoscer etiam protessai nos, quod un Sacramento Eu chaastine non panem, neque specret, aut speoierum subrectum, sed solum Deum adoremus. si sd 2dum respondeo, eos qui pessuasi sunt, dogmata Eoclesine saluri non esse contrana, faciluit cecdituret veritatem quoque in illis esse, pluo enum Ecclesiae quam pruato rudicio credendum est, si tamen omnino magnas rationes in contrarum hubere aliquit videa tus, is solutionem quaerere potest apud doitos, interea vero essi intellectum cogere non possit, voluntate tamen fidei Ecclesire adhaereat. Cuantum ad Transsubstantiatio Os nem attinet, cetum est, multos egregios philosophoc eam exanimo tenere; et omnino protiten, quod omni suo obrectionibus satisfaoere possint.