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# Title: Leibniz-Handschriften zur Theologie LH 1, 13
# Folio 128r, page id 00068374:0255
# Scan: One image of two folio pages side by side, registered by the library under both labels (also fol. 133v); this page is its right half.
# Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068374&page=255
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# Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 51 lines, status machine
# Lines: 51 recognised, mean confidence 0.92
# Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German.
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# After the first blank line: the recognised lines in reading order, one per line.

principalis Sive instrumentalis sed salvando Sc: ut fructus Ridei
opera vica
nequeant
sine quibus haec operativa esse nequeat, sint necessaria: Deinde cir,
X Itotum esse
ca 2d, qu’od fides in justificatione praestat, ajunt, totum, quod
3
ipsa hoea efficit, ebe, quod sola sit religuoru radix, ipha
ta juslitiam Christi repraesentet, et repraesentando applicet, si
soli
es
duciamque excitet, ipsiqe, si ero hac fiducia Sumatur, formaliter
competat Christi justitiae inhaerere, et in ea sola qui escere
Sibigu Sic applicare et apprehendere. Si tota Ecclesia Romana
haec hingula sic admittat, admittetur et illa.
et Bocestanter omnes etiam
2do Protestantes in Anglia, Protestantes etiam Helveticae e
closiae Confessionis in Polonia ac alibi genibus flexis Eucharistian
sumunt, genua, inquam. flectunt in praesentia panis Euchari,
quad
stici. Der quod ab idololatria uni versaliter, excusantur ac
morestanti
tolerantur? R. Per hoc, quob ubivis protestentur sese, cultum
eostere
cummum
et atoram ed
hunc, sumune, non ad panem, sed ad holum Christum dirige.
cunctios
Su Romanae dic, Scribe, ac canta idem ubivis, et aeque a cunclis
homane
es excusandus actolerandus. Nectibi obstat, quod ditius vel
Saepius Tucharistiam sic colas. Duia plus vel minus Speciem
non variant. Si dicto enim modo idololatriae notum juxta aliorum
praefatorum Protestantium exemplum repellas, tunc error tuus de per,
manentia Christi in Eucharistia aeque erit toterabilis, quam
ille de permanentia Christi in omni re, quae fraterne in uebiqui
Taberantus
tibtis toleratur. utraque enim sententia veram, realem ac phisicam
dudicio Protestentium errant
Christi praesentiam asserit. 3tio. Errant Romanenses, qu’od doce
aut transubstantiationem, manerequ accidentia hine substantia
Sed Si per hoc, neque novam aliquam corporis Christi creationem
aut ex pane generationem vel intrinsecam mutationem, negui
fides hola jest
ficat
Genustexion
Eucharistiae
sumtione
Eucharistia res
fmanens
illa