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# Title: Leibniz-Handschriften zur Theologie LH 1, 13
# Folio 133v, page id 00068374:0266
# Scan: One image of two folio pages side by side, registered by the library under both labels (also fol. 128r); this page is its left half.
# Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068374&page=266
# Source image: https://digitale-sammlungen.gwlb.de/content/00068374/jpgs/default/00000266.jpg
# Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 24 lines, status machine
# Lines: 24 recognised, mean confidence 0.96
# Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German.
# Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text.
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# After the first blank line: the recognised lines in reading order, one per line.

orporaliter, visibiliter, palpabiliter, quod siccus, fuuctus effecto,
qui ex hac Christi mandicatione ex parte nostra ex haurituz
non attrahatur beneficio dentis aut ventris sed per fidem vivan,
Quod non sit Subpane aut illius speciebus per illa corpoream aut
humana phantasia imaginabilem inclusionem multo minuss: uti siepra
dictim per illam corporis Christi creationem, aul ex pare genera,
tionem vel cum illo transubstantione vel corporis Christi intriu,
secam mutationem; Sed per Solam praesentiae nultiplicationem,
praesentia vero haec Sit Spiritualis tam vera tr ac realis ac
necesse est, ut verificentie tum verba Christi dicentis.
Hoc est, corpus meum, tem Supra allegatae, ex communi doctei,
na Christiana, propositiones, Doetorum ac Synodorem reforma,
torum, tien sequentes aliorum Christianori doctrinae, quod Sc:
nobis ibi vere Substantiam Sui corporis e Sanguinis tradat uot
quidem ibi adsit, modo tam Spirituali, quam illo, quo anima est
in corpore: it a tn vere insit, Sicuti anima corpori, quomodo vero
id fiat, Reliqui s: uti ait (alvinius Supra: ) divinae Serus seii virlilia
captivando juxta Apostoloric illeclum in obsequium fidei actri
Illa ergo quae de novitate doctinae, de impossibilitate, vel
duris Scholastienum explicationibu,  de aliis difficultatibus
adducuntur, a vero fideli attendi non debent, sed sola Deipba
sola ipsius voluitas, et potentia, quae intellectum nostrum superat,
denique illi, qui juxta illa dicta in hoc prctosubstantialem
arionea