# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/00068374:0280 # Permalink to this reading: https://leibnizlegible.com/page/00068374:0280?run=74 # Title: Leibniz-Handschriften zur Theologie LH 1, 13 # Folio 140v, page id 00068374:0280 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068374&page=280 # Source image: https://digitale-sammlungen.gwlb.de/content/00068374/jpgs/default/00000280.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 58 lines, status machine # Lines: 58 recognised, mean confidence 0.82 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. tre voe vaobu vin ces unpen vos rges vin ( jH qs junouoaut eIutofuos Ion 10∞ og2oa vub rerxpoa vy. duorxoifor uveppo 192 uosqu eo vyp bsqu (o. 35 3209.) si ju pogy ruo psord unguduvnt saxponx ic runiouvasiy q oun uncorus unresossid sovoi gisocdo runect virnos vidosor o2; iuund eur 1205oe ossed n zo20y rvio XXX3 vaos op uroEs. Vo vurpop sumur) uii p. 3. ff25 xnurgo penb ruvdo, F inp (H (DF ruorsIro Unegon pxo J:6jus sivoboirdo noo C927 UD 150pBLF V snoY syodiuIES 15 Dsa P0 nb 0d: opBe V 7 foung eo nX eur oreisor ons opijes v uloifirues uou vou usquy duoirvroevest nerobon zobdrbuos syvtuvis2y) 62jo7 vzon ex, Jonbs no nos vvi223 sip isisquiriiovu purjSozous riojes oroa 6grzuvysio uou siy no orso sepuruor vross uoirisgis dC siuxipiru injoripnis sipun) v ipungus ov oeous sironb uo vis: guorunuuo Xo g propoe juns s131pd 2WH oas zunrongon nopsisor njoporl durero, soy viguouos inbl178 ot nt nuoijnd, q ungomurojoe npiouo) rod notouu 2ud Jud uo3 adeisvis 20d penb er finf unpiquy 17 13uo) 61707 osupuos vyuos oad 207 purorob devsienl sipvd smotou es, biroo jon cun veu jins y prosie sira pr ny eron ya unpudro2d uorrco fis unia nja bijos brun unpore sIron p031)E azuruusuo visn odg et rurrojon d2og) Sbor, sipie vn binturs inguorohgur rmoeno nopmorrs n sorient 85opysiu v32is dton ovtivz zunroeuo voeros tins ruoronsie, nygns od b ot mb sop var uunges icounu sopjonbx agnunure quorilor souryib (9 5opsEV sonbiro par doubx no 822sWI aopiur) runtrunu nuoit (v16r a sulnys nuvur 3 duos brynu u isossidz g souorzos ruvoq denopis sreuo uns deurd. ng XAroS verodre nou Eb roul e ogudi sruvon porsussoque ex obiz. engy purouob ad rexbxusi fumrassooro nijo ionvda oY Orori n uois Uuriguo (unctique Christiani, adeoque tota Christi Ecclesias: extra quam tamen nulla Saly:) vi quaestionibus derebus Salictis licitérejiceretur eandemque antigui Paeretici licite rejecissent. Nam juxta regulas partialitatis causaru privatarum omnes quasi a Conciliorum judicio excludi debuissent, vel deberent. Imo enim Solum Papa, Sed omnes Ronani Antistiter essent excludendi, quia b hi eadem cum Papa chedendo le faciendo a Protestantibus B Rec publice sint acciisati Ed Excludendi essent B Protestantes, B per consegus, nonsoeum curiato, seu aequalis ponderis, sed etonni volo privandi udem in eadem (ausa D Accusatores B Judices esse nequeunt. 3tio Eccludendae esent Ecclesiae Crientales, quia cum haevel contra unam vel contra altera vel contra utramque Latino, rum partem, plura publice credant, hos de errore sic salte re ipsa accusent, Rorum fudices esse non possunt. Ato Heque Apo stoli, neque Patres illoru successores unqiam concilia servâ runt, nisi duem prius inter se lites graves essent exortae sic in Concelio vel ut Judices simul Sedere non potuissent, volem curiatem, ob ordinariu Sc. vel frequentem partiu icae qualita, tere non petendo desecissent. So Consistoria contra nullum qui dogma ili contrariu introduceret, posset procedere, si hicexci, peret, quod ipse Consistoriu de errore accuset, b pro Reo habeat, vel si consistoriales in illa re votare velint, quodb ipsi votu, B quidem curiatu, concedi debeat, haec vero uti patet, suntytra Sensum b pravin totios Christianitatis contra Scriptara bytra rationem euia controversiae circa veritatem D Salitem aeina, non sunt circa materiâ in qua uleus perest partialis. Omnes enim, uti dicu e, circa eandem sunt aeque interrecati bobligati. uve