# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/00068374:0282 # Permalink to this reading: https://leibnizlegible.com/page/00068374:0282?run=74 # Title: Leibniz-Handschriften zur Theologie LH 1, 13 # Folio 141v, page id 00068374:0282 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068374&page=282 # Source image: https://digitale-sammlungen.gwlb.de/content/00068374/jpgs/default/00000282.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 61 lines, status machine # Lines: 61 recognised, mean confidence 0.82 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. EHC acra isdi quossingue dirgorsq pproropoe orsu sieou aurrmo 6giuuo e guoesi uorar so zvtiaou sopie is deude ningobsibuos desd ubu uni) uo) ruorsupxo bissi ins uuns 3u n DVze joZ uns unscios viv In nmbor rury uoros ex hunroneubo acon uns si sog 108 ux quv bdib nos droso) un vun uososios unuviu) guntogus quaovob WunipL u) ufurosimen uo e zumogn duoipof m i u eonb sreyu sobo toyso sostomrs sorozouorf bsn p. v : 55 1fu0) u briy pon ex umo uen quop) quuoddo oporie suvorvuois uncopuurosor VnINUIO unEVIV BUD, yBOEBIOE ojouss un junco soruos q punrosdrsus podsor uro inb unaobee u Viu uniuno P siu fud) v. onx visopoz vayrunsun irvis uonb oposovs q’ourpoe urt 25o5 1SI YsjoS divion rumigne n 6gistoromo p. 3a15 sipourosoy o2. S 5I mogrn7 3e1s 5160 joy-Xd eposes sju vndroves vpre vulns vijo g 30y frogoosoubo sudi susu qu ponb quoss svonhuo pu u Ebon runguoien y ijusodius penb quossupos nuro bon rumosimonsuo, rauone visur viraf pump M1 ∞ ZuXIDIZBV 1WWBDEbUOS ENSTUSLXB_ Q quiVob ryiues une juurvurisio gjunconsodts i sou sorOvu UvuNOQ at suvy. inguoso gingviny purosso inb souuo q’inguo S3j Is sig ro eriuuo soume pn uunjes 105 Zoumboruor 3og upuo uopp ouob e, eon b lpo Wunrri) jurgos uo juvopua OtroauBS O3O) Oen M Indard Souvo I uvigo pN 54. 5 )VY Pon vo pn 51915 sedu sino rus vyrvisre dssorotur x unioul uniourus unarurunus sigio viro + ut 2orus uv Z7. pX emy Egi diuis tyrpe sur no sidioy nou poa suvu 5705qus suursrque uotun ric q mp oeo, nou un suvs monfspuo abdf vium cuntu ro) Hbsqu 1SUuDEO3)D) et de o3 u brassos junf quruop ovogrorzurs vyrvipus ouis vse onum 3 u no p eiros 1 1271310 Y d Et hic defectus non e supponendus Sed probando. Conciliu vero dictâ posidet assistentiae promissione Praerules sua innocentia. Ruilibet enim sepponendu est bono, quoadusque probetur malus, cu autem pessimi omnium mortalie sint illi, qui ob ullu humanum finem veritates ad salutem ainam necessarias negligendoto, tam Christianitate seduccunt, hoc sane de nullo multominus de omnibus aut de majori parte Christianoru d congregatoru Antistitum est supponendu neque dicendiem, nist ex ipso sequicta Bevidenti efsectu postea habeatur. Si instes, infallibi le hane assistentiam Concilio attribui, quando e derebus ad Salutemne, cessariis, B a tota l. majori parte Christianitatis recipitur quardo est Decumenicu: Tale vero nunc non posse haberi, quia illud nonsolum Orientalium Praesulum; Sed vel maxime omnium Patriarchariem praesentia requiritur. Hi vero ob Rodiernum statum Politicum Ecclesiasticu habere non poteruent. R. imo Duod deRis Supra explicata illa praesertim qu’ae p ep: addicuntur, sint ponderanda. 2d Duod quidem pro nunc tam perfecte Decumenicu non facile habeat, actiem Constantini tempore tota 95: Christianitas Sub Christiano Monarcha de, sens tuto convenire, poterat. Tale tn et tam Oecumenicum facile habebitur, quale requieitur, e’ quale Subinde Constarti, nosuit. Nicanu anum ubi ex latina Ecclesia non fuerunt nisi sex B ex aliis non a deomulti. Deinde in Concilio Edo vel itio ex occidente nulli Episcopi adfierunt. Ad illud dela, triarckis respondetur, quod quidem sempet pro convenientiss mo non vero pro ne cessaerio labitu fuerit, ut illi omnes sive per se, sive per prociratores Concilio inter essent. Nam Insa De Corcil. Decen potestate 2i