# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/00068374:0546 # Permalink to this reading: https://leibnizlegible.com/page/00068374:0546?run=74 # Title: Leibniz-Handschriften zur Theologie LH 1, 13 # Folio 272v, page id 00068374:0546 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068374&page=546 # Source image: https://digitale-sammlungen.gwlb.de/content/00068374/jpgs/default/00000546.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 41 lines, status machine # Lines: 41 recognised, mean confidence 0.81 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. geneum ac facilius coclum et orcum. lupos et agnos, undas et stammas Romano- Catholui in unam conslabunt specificam andividuamq na furam, cum Joctis Tragelaphos et Hyspporen. a tauros condere aggredientur. Luxatae uno ar- ficulo, luxantur omnes. Aut totum, aut nihil inquit Jregorius Nazianzenus. Luvunqu enim vult salous esse, ante omnia opus est, ut tene at Catholicam fidem, quum nisi quirque inte gram inviolatamq. servaverit, absque dubio in acternum peribit. thanasius. Una est cirlesia vera, ejusque una fides; una autem sidei sides non est, ubi non est in omnibus carticu- lis concors confersio. Sannerus S. I. Nnatom. Demonst. 11. 5. 70. in quem sensum dacob Haais in scripto contru sossanum quae s. II. Cap. XI. pag. 112. Cort vil dunch din glanbunt arati- ant vollommunterie netnnunt wenilan, in ancunu sin Onnlioenit Atavenitui, var nimuut nimgen Religiono. artient, miht begeat gibt. Deus valt per omnes fidei antieulos plenarie cognorei, nec cuiquam conferre Salutem, qui vel ab univo fidei articulo discedit. Conciliabilitas proprie significat habitudinem et qualitatem intrinsciam dogmatum contro versorum et potentiam parsivam admitendae Co C Ge si tit a r at st A rc. e e