# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/00068374:0556 # Permalink to this reading: https://leibnizlegible.com/page/00068374:0556?run=74 # Title: Leibniz-Handschriften zur Theologie LH 1, 13 # Folio 277v, page id 00068374:0556 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068374&page=556 # Source image: https://digitale-sammlungen.gwlb.de/content/00068374/jpgs/default/00000556.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 31 lines, status machine # Lines: 31 recognised, mean confidence 0.96 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. trina inse est incertissima, dubietatum et lu bricitatum plena et omnino inepta ad tranquillan- das et sedandas anxias miserorum nominum et peccatorum conscientias, eorumque animos eri- gendos, siducia salutis, fiduciam suam reponen do in sanctos, quos quodammodo etiam nostros redemtores esse asserit Bellarm. aib. 1. de endula cap. 1W. Omnia hic suspenduntur ex infallibilitate ecclesine praetensa, nec tamen adhuc constat inter partes, penes quem illa resideat, Pontificemne an concilium? VIII. Somana ccclesia imitatur et interpolat hacreses veleres in primitiva ccce- iia a sanctis Patribus rejectas et conciliis oecu menucis camnatas. rectus 1a Denique syncretismus ille plane est fusce , quia dhetoricationibus potius, quam ar- gumentis, verbis, quam nervis practenditur et militatur, medis fraudulentis et sanguino lentis suadetur, et non tam gloria Dei, omni pace superior, quam Calus externa, mundana et temporalis felicitas queri videtur. Apparet interdum etiam sincera, sed quam vere proprii commodi, honorisque circumstantiae viliant. Pa cemquarimus, quam non imperat metus, non conciliat sallavia, non emit utilitatis tempora riae spes, non chartac et cera duntaxat conser- vant: Sed quam animorum unione et contensu Deus c a