# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/00068374:0565 # Permalink to this reading: https://leibnizlegible.com/page/00068374:0565?run=74 # Title: Leibniz-Handschriften zur Theologie LH 1, 13 # Folio 282r, page id 00068374:0565 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068374&page=565 # Source image: https://digitale-sammlungen.gwlb.de/content/00068374/jpgs/default/00000565.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 29 lines, status machine # Lines: 29 recognised, mean confidence 0.97 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. Nullo, nullo, nullo modo sidem haeretivis servandam eose etiamsi juramento firmata sit. Saepe id monitum scri- bit Simanca, episcopus Pacensis de Cathol. Instit. Cap46. num. 52. Necesse est lamen un cessabiliter iterare et lam diu non tacere, quam diu paris istius nomen obtenditur Rursus cum hacretiois nullum commercium, nulla parre Catholicis esse debet. Suffragantur Conradus Brunus de hacreticis lib. 3. c. 15. pag. 305. ubi late desputat quod fractio paris nulla possit eos offendere, cum quibus nulla communio est, quosque leges banno etiam Imperi- ali subjiciunt, et impune ossendendos offerunt, quos omnca divina et humana jura eatinctos volunt Sucrinit Molanus lib. 3. c. 27. Obj. 1. et 6. docens. Regulam sontificiis generalem esse, sidem hacretivis vel non dandam, vel non esse serrandam, si illius data sit super libero religionis suae exercitio. Lua secu- ritate itaqe et fronte Protestantes possaul pacisei cum sioma, cujus purpura Martyrum suorum sanguine rabet potius, quam Murice nitet, et cui nihil anti- quius axiomate praedicato? An paterentur novas sibi obtrudi formulas, consensus annuas atque menstruas de Deo fides decerni, et six potius fides temporum, quam evangeliorum? et per subdola pontificiorum dogmatum interpretamenta ea sibi ingeri, quae ne Martyres nostri reciperent nullum tormenti genus refugerunt? On quamvis tranquillitatem et quietem, quae etiam in summa servi- Tute 282