# Leibniz Legible — https://leibnizlegible.com
# Page: https://leibnizlegible.com/page/00068374:0567
# Permalink to this reading: https://leibnizlegible.com/page/00068374:0567?run=74
# Title: Leibniz-Handschriften zur Theologie LH 1, 13
# Folio 283r, page id 00068374:0567
# Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068374&page=567
# Source image: https://digitale-sammlungen.gwlb.de/content/00068374/jpgs/default/00000567.jpg
# Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 29 lines, status machine
# Lines: 29 recognised, mean confidence 0.92
# Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German.
# Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text.
# Wording rule: say "the machine reads it as …", never "Leibniz wrote".
# After the first blank line: the recognised lines in reading order, one per line.

e
r.
Num vero integro sesqui seculo(: inprimis post habi-
tum convilium Tridentinum, quod ad eatirpandas hae–
reses convocatum: quo certamina ecclesiastica satis du-
riter ecclesias nostras excrouerunt, tot in publicum edi-
tis scriptis ac voluminibus, quae nedecem quidem plaustris
ad tertium uoqe Lapidem ejus provchere possit, Ro
mano Catholiri sententiam suam non satis aporte
ac sufficcenter explicarunt; sed in arcano aliquid re-
tinuerunt, quodnunc in generali demum convilio pro-
ferri, examinari atque determinari debeat.
Anne in colloquus illis publicis et solemnioribus Re-
ligionis controversuo definiendis consecratis ab. Empera-
Jore et statibus universis, stugustano, Htagenvensi
Wormatiensi l. A. C. 1540. Ratisbonensi 1. 1541. Worma-
tiensi 11. 1557. Ratisbonensi 1. 1546. RatisbonensiMI.
1608. Sasiliensi 15. Possiacenci in hallca 15b1. son
Lanoblaudensi 1600. Thorunensi 1646, et in ipsis
comitus omperialibus A. C. 1555. et 1556.Dogmata
Romano- Catholicorum non satis acrurate et suftici-
enter sunt cognita, ventilata e judicata? Sin vero
ipsorum causa non satis est disceptata, metuimus, si
vel maxime totus orbis Ehristianus commoveatur et
convovetur, eventus istorum arbitrio ac nutui omne
ea parte respondeat. et cur Rromanenses hactenus
ad concilu Tridentini dccreta provocarunt, et ex
illo tanquam principio dijudicandae hacreses, hacre-
fui confutarentur?