# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/00068374:0572 # Permalink to this reading: https://leibnizlegible.com/page/00068374:0572?run=74 # Title: Leibniz-Handschriften zur Theologie LH 1, 13 # Folio 285v, page id 00068374:0572 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068374&page=572 # Source image: https://digitale-sammlungen.gwlb.de/content/00068374/jpgs/default/00000572.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 39 lines, status machine # Lines: 39 recognised, mean confidence 0.87 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. Nectarius Constantinopolitanus: Ephesino Cyridlus Ale Kandrinus: Chalcedonensi Patiiru et Comites Martiant eratoris. Omp=. Vec dubium, quinsi Magistratus sit fidelis) convilio indictio ab ipso proficisci debeat. Hinc ex historia ecclesiastica manifertum est, Episcopos ho- manos petiisse ab omperatoribus, illorum aurtoritate ac potestate concilia convocari, literis et mandatis suis locum et tempus designasse contra Pontificum volum tatem, ipsas synodos quogo testatas semper fuisse1 se convoratus autoritate imperatoris. An vero empe An Ampe-rator concilium indicet? Protestabitur Pontifet, unde rator. in concilio Zaleranensi sesf. 1. et in bulla inductionis dulius 11. inquit, videbunt, hujusmodi concilia a Solis Romanis Pontificibus esse indicta, et aliler inorota rata non fuirse, vim enim et facultatem cogendi convilia occumenira non ad imperatorem sed ad Pontificem pertinere, apud Pontificios in du bium non vocatur, etpote qui s: emp. sc. :) cirra causam religionis nullam habet potestatem aut furis dictionem, imo vana sunt et irrita, quaecrnge prin- oipee et potestates seculares de rebus spiritualibus et ad formam coclesiustiram spectantibus statuunt, et si summa ratione, imo et necessitate nitantur, idqu sd test propter defectum neceesitatis et durirdutionis. de Parifica Unde Pacificationem Partaviensem, qua et Augustanae Confessioni et Pontitioice religioni liberum in imperis Romano exeritium conceditur, rigidiores Pontifivii tione Parsa- viense. 4. Ca Ar n to tio Co