# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/00068374:0581 # Permalink to this reading: https://leibnizlegible.com/page/00068374:0581?run=74 # Title: Leibniz-Handschriften zur Theologie LH 1, 13 # Folio 290r, page id 00068374:0581 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068374&page=581 # Source image: https://digitale-sammlungen.gwlb.de/content/00068374/jpgs/default/00000581.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 38 lines, status machine # Lines: 38 recognised, mean confidence 0.88 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. c 2 ent ent cum et nt na tres ultimum hoc est: ut decerneretur, singulis annis celebran- cas esse synodos dixecesanas, tertio quogue anno provinciales, et inter concilia occumeniea, ubi non intercederet impedimentum decenne solum intervallum esset. Vide sfortiam Sallavioi- num des. et Card. in histor. Concil. Trid. P. 3. l. 19. C. M. pag. 308. et in Apparatu c. 10. Setinebant ): Pontitices inquit Pallavicinus d. l. memoria effatum praectarissimum illius Patris s: savianz. in epist. ad SS, ad Procopium: Nunquam sine perioulo alqu offensione sacerdotum haberi conventus: ubi enim plures adsunt mentes et plura corda, ibi semper aliqua inest sententiarum appelitio- numque discordia: Porro discordia contentionem parit: contentio vero tam in corporis, quam in animi tempe- camento corruptionis orige est. Obversabantur animo satis recentia Basileae incommoda: intelligabunt cunctorum esse principum regulam, generales ordines absgus summa necessitate non esse cogendos, eti. Exi- stimo pariter, et libere loquar, non illis omnibus Pon, rificibus, quorum aclate de cenvocando cossilio agi. tarum est. plaruisse, ut nonnulla ipsorum facta in huiusmodi cheatrum prodirent, ai praecipue pro- pensio erga proprium sanguinem, in eorum nonnul lis plane immodira. Erat etiam timendum, ne im- portuna quaestio revirisceret, de pracrogativa inter Concilium et Pontificem, quaee ob eorum dissidia eos cogeret ad conciluim dissolvendum cum gravi cocle- siae ossentione. A.3 o