# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/00068374:0666 # Permalink to this reading: https://leibnizlegible.com/page/00068374:0666?run=74 # Title: Leibniz-Handschriften zur Theologie LH 1, 13 # Folio 332v, page id 00068374:0666 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068374&page=666 # Source image: https://digitale-sammlungen.gwlb.de/content/00068374/jpgs/default/00000666.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 50 lines, status machine # Lines: 50 recognised, mean confidence 0.87 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. modo derogant merito Christi. Pis. Begula rusta est, et inse nihil habet, quod redargur possit, at in applicatione valde aberratur et murtis mo- dis in anneris iluraliis, Adduntur huic Regulae tres aliae, quarum 1ex Synodo Carentoniensi cirva Christi praesentiam in Euinaristia Erra collecta hunc in modum. Omnis error doctrinam sti admirsus, qui formaliter, directe et immediate, nec sub tantiam Christi nec proprietateo tollit, negue pietati accha ritati seutonon ded opponitur, est tolerabilii, non unas sustinebit instantias, ab omnibus illis doctrinis, quae non quidem direte, indireeté tamen et per consequentiam, vel contra substantiam vel proprietates, vel statum ali quem, vel officium Christitendunt, vel commune ex offi cio Christi solatium, et sic porro tollunt, I: utpote Errer Nestorianus, negans, Deo Merse passum, non negat im mediate et formaliter substantiam (eristi, non proprictates quas potius videtur distincte salvare; nec concedent Nesto- riani, se immediate et formaliter tollere honorem DeY, pre tatem autcharitatem, quae omnia voluerunt magis ma gisque entolli et efferri, quam negari aut diminui, et ta men non est error tolerabilis. est enim contra ejus os licium Christi mediatorium, et consequenter ac indircite contra honorem Dei, quia est contra honorem Christi, et est contra solatium ex passione Dei conceptum. Regula Z. est, qua putatur, praxin Qdololatricam tolerari posse, si saltem congrua, eaque publira fiat decharatio depellens Jdololatriae rationem; quae fallit. Si enim ea praais per se est idololatrica, et scandalosa at No pEt ren v2s. or ido dis ma a liu Scit et ali res vit Sa Si et s