# Leibniz Legible β€” https://leibnizlegible.com # Page: https://leibnizlegible.com/page/00068375:0095 # Permalink to this reading: https://leibnizlegible.com/page/00068375:0095?run=74 # Title: Leibniz-Handschriften zur Theologie LH 1, 14 # Folio 48r, page id 00068375:0095 # Scan: One image of two folio pages side by side, registered by the library under both labels (also fol. 47v); this page is its right half. # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068375&page=95 # Source image: https://digitale-sammlungen.gwlb.de/content/00068375/jpgs/default/00000095.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z β€” 37 lines, status machine # Lines: 37 recognised, mean confidence 0.88 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. e e suam propiam quietem, et quidem in omni gradu in prostra manu, pro qua huc osque frustra laborarunt, et ad quam nec aliam iam nunquam percenient. Cuccantumuus enim habeant Pacem politicam extrnsecarum degum, quomodo ob- finebunt Racem intrinsecam et theologicum, ac quolidianam et domesticam, quamduu ona pars non cessat alteruo lul- tus execran, et an pessimo sensu sumere, ac anathemati fa re. Ex his vero Condemnationibus oritus postea totum, ob quod a alibi qacua subsidia desiderantur, et particam diffidentiam et bellonim ausam praebent: Ex aed iunctis vero videbuat, quod si nostri Romanenses solum velint D sicuti coguntus) moderatas explicationes hic ad. p. 228 a innitas acceptare, quod Vestri valde facile illis acquiesse re poserunt, et sic virinque a Condemnationibuo abstinese. IL denique tantum bonum sine moris superflucs per Epese valea ho, quaeso, otimine nunc vestro pancistio, quod sempes addicitis scilicet Libertate Conscientiae, ita it ciica Vesi- tates Euangelicas a nullo homine dependeatis, sed a sa- era Scriptura sola, et Principuo Chastianco, quac in adianctio adducuntus. Alcorum eatraneorum brachio hic et nunc non amplius indigetis, quia propruo Riex Vesses est paratua, vobis relinguese hibertatem conscien Hae ruxta eadem vestra pancsia. Si vero unum vel alterum ex empero magnum tTheologum huc aduocare placet, fiat communicatio nostro Consilio, ne alias inadatio in horminem tarbulentum, qui pes falsa Ar– gumenta Libestatem vestrae Conscrentiae diminuat, et quia in hac causa etiam nos Romanens et sumus in feressati, ne scilicet Viri aduoc andi sint ex illis, quo vetra scripturam, et vetra receptam Christianctatio Nin cistia Moderationet a nobis exigant, ut sic opua vtrique parti impediant. Jucale, inguam, in haleo mademuo