# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/00068375:0238 # Permalink to this reading: https://leibnizlegible.com/page/00068375:0238?run=74 # Title: Leibniz-Handschriften zur Theologie LH 1, 14 # Folio 119v, page id 00068375:0238 # Scan: One image of two folio pages side by side, registered by the library under both labels (also fol. 122r); this page is its left half. # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068375&page=238 # Source image: https://digitale-sammlungen.gwlb.de/content/00068375/jpgs/default/00000238.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 26 lines, status machine # Lines: 26 recognised, mean confidence 0.98 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. in epist. ad Gal. f. 299. quod solus Deus exmera gratia peccato– res per Christum justificet, non solum volumus eum manibus por- tare, sed etiam osculari pedes. Recteantem Melanchton: son- troversiam de Justificatione ipsa tempora mollierunt. Nam de multis jam convenit inter Doctores, de quibusinitio fuerunt magna certamina. Convenit enim hodie, Christum satisfe- asse pro omnibus peccatis, et peccatorum generibus, atque eti– am pro omnibus eorum poenis temporalibus. Conrenit, pecca- torum remissionem neminem vere promereri posse, nec propec- catis satisfacere. vid. recent. Luc. perpet. visit. Ecclesiae. p. 1. p. 10b. p. 2. p. 58: satisfactionem autem nostram, nec juris divini, nei omnibus, tanguam ex institutodivino ad adplicandam nobis satisfactionem Christi necessarium medium ad salutem necessa- riam esse suarez. d. 25. 5. 7. n. 5. Tanner. d. 6. 7. 8. dub. 2. Est quoque de fise certum, nec fidem nec alia opera, etiam ex Dei gratia facta, justificationem proprie sive de constigno, seu de congruo mereri. Concil. Trid. Sess. 6. c. 8. Vect. Neis. de Juss ficat. l. 9. c. 13. a. 8. n. 2. Unde igitur sinistrae intelligentiae. ex aequivocatione, diversaque vocis sustificare acceptione. Ca enim latherani in significatu forensiusi sunt, pro actu extrenseco et judiciali absolvente, peccatum remittente, et justum decla- rante. Romano-Catholici autem pro actu intrinsece et inhceren- ter justum faciente, et simul internam renovationem et saniti ficationem Lutheranorum complectente; ita tamen ut forensem illam non negent, verum justificationem omnem illa non absolor contendant