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# Title: Leibniz-Handschriften zur Theologie LH 1, 14
# Folio 121v, page id 00068375:0242
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pacem, securitatem et gandium in conscientiis sufficere. Duamvis
igitur ad infirmitatem eo dispositionem nostram reflectendo, formidare
possimus ei debeamus, jusmodi tamen formidolosis cooitationibus
non inharendum, neque de gratia Dei dubitandum, sed verbi vir-
tate omnem formidinem potius vincendam esse. Nallenb. L. 14. de
anit. C. 21. n. 18. p. 867. n. 57, 59. p. 872. 873. Notiv. H.
Cap. 71. p. 340. Hopf. de Tastif. dub. g. cl. aph. 2. p. 836. Gech.
h. C. de Justif. 90. conf. C. l. 2. p. 3. a 23. p. 744. ut aliglus ju-
stificetur, peccatorem a Deo tantum posse et debere certa fidu
cia slatuere se gratiam justificationis obtenturum, illa que fide
quam exercet veniam peccatorum suorum et ju stisiam cationem con-
sequi, dar veram fidem, qua quis credat, se justificatum esse
apud Deum, eundem que elici, impellente ad hoc spiritu S.
c
et in cordibus eorum, quod fitu Dei sint, impelleate testificante,
PiS.
et quidem infadibili testimonio fidem etiam illam reperiri sine
speciali revelatione. Et justum esse non dubium de sua justitia,
imo posse esse certum de sua gratia certitudine sumta pro deter-
minato et vero assensu, qui non tantum excludat dutitationem, sed
etiam im portet in conformitatem assensus cum objecto. Fideles quo-
que nonnunquam certo sperare et confidere, quod sint remissionem
peccatoram consemti, et gratiam obtinuerino, neque ad hot requin
divinam revelationem, tandem et certitudine fidei infallibili, eu
no potest subesse fulsum, fidelem certo cognoscere, se habere fidem
supernaturalem et assensum fidei divinae. sides enim est lumen
quoddam, lumen autem manifestat non tantum alia, sed et se
ipsum; Bonav. Medin. Vasquez. Nalenb. de Unit. l. 14. C. 21.