# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/00068375:0292 # Permalink to this reading: https://leibnizlegible.com/page/00068375:0292?run=74 # Title: Leibniz-Handschriften zur Theologie LH 1, 14 # Folio 146v, page id 00068375:0292 # Scan: One image of two folio pages side by side, registered by the library under both labels (also fol. 145r); this page is its left half. # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068375&page=292 # Source image: https://digitale-sammlungen.gwlb.de/content/00068375/jpgs/default/00000292.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 43 lines, status machine # Lines: 43 recognised, mean confidence 0.85 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. sumus, debemus sperare magio propitium ac miser corder Deum. Sexto denique Alucaessio illa, anc ducta _ofestat P. l49. Clavium fese etiam ad dictas temporales poenas. lase dicta extendat, sicuti ad aeternat, hoc disputent Scholastio A Romanensio vero, si in tali absolutione indulgentiao c locet praefatas que moderationes admittendo Meritio dassionia Chrissi qec huiuscemodi nil derogat, nec mec cantiles abusuo exerceat, in illis quoque tolerabilio exit Si quaeras 200, Annon ciica Christi in Euchansia praesentiam omnes Christiant cum Reformatio oniri vi leant. Resp. duod gracuo quidem haec sit Controuersia sed componetur, si ea. in quibuo tam sinphusne, quam Voctores Veteres, ac recentiores, ac modernicrita eam sibi ipsio contrarian videntus, absque possione ruminen s obs tus et concilientus. Subinde enim ait d’enphusa de Cro sto, quod surrexerit, non est hic, quod ascenderit ad eoelos quod sedeat ad dexteram vatro, quod inde venturrio sit uc dicare: Subinde inquit,quod sipritur viur icet, quod laro et oanquio non prosit quicquam: Sub inde refert, quod nobiscum sit voque ad constummationem seculi: subinde asserit, quod prosint, quod sanguit nos emundet a pectatio, quod Corpuo prb nobis tadatur 9 eince inter alios Ecclesine primisiuae Batres Augustinum aliquando docet, quod hacc Manduiatio sit figurare ac cipenda, (n) et interrogat, ut quid parat dentem ac ventrem, crede et manducasti (0) aliquando idem doiet 37 quod dum Christue dixit. Q Noce es Corpua meum, se ipsum ferebat in manibuo, et quod eo modo scipsum sutie s ferebat, quo homo se ipsum portare non potest, et con sequenter, quod ferebat non tantum figuram sui (quam quilibet horno facile portat) sed vere se ipsum, quod nallua potest. (P Restio quoad accitores modemon