# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/00068375:0294 # Permalink to this reading: https://leibnizlegible.com/page/00068375:0294?run=74 # Title: Leibniz-Handschriften zur Theologie LH 1, 14 # Folio 147v, page id 00068375:0294 # Scan: One image of two folio pages side by side, registered by the library under both labels (also fol. 144r); this page is its left half. # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068375&page=294 # Source image: https://digitale-sammlungen.gwlb.de/content/00068375/jpgs/default/00000294.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 37 lines, status machine # Lines: 37 recognised, mean confidence 0.89 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. agnoscentes et recipientes. Synodus quoque Chasentonen fis 1631. ait, non esse differentiam in re, sed solum an modo, et non tantam, quae Schisma causase et Vniqus nem impedire valeat: Unde et Vnionem hapo cum Autherahio licitam declararunt Eoclesine Talatinuts in Admonit. De Lib. Concor: Cap. II. Idem qua- que tenet Sgnodus delphinensio et dordrechtana Sel. 26. 98. 3tio Resp. Ergo pro omnum conciliatione di cI. catur onanimiter, quod illa, quae in huchanssia vider huc et salpantue, sint tantum figurne ac Sacramentum s quod Mrstra sit tantum in Coelo, et non in Euchanstiae Sacramento, scilicet corporaliter, visibilates, palpabilites as bucod fruituo, succus et effechio, qui ex hac Christi man- ducatione ex passe nostra exhauritus, non attralatus benificio dentis aut bentris, sed seu slege sed pes 1c viuam. Quod non sit sub pane aut speciebuo illeuo, ses illam corpoream, aut humana phantasia iraginabilem inclusionem, multo menus (uti supra dictum) per illam Corsoris Chisti creationem aut ex pane generationem vel cum illo consubstantiationem, vel Corporio Chris intrnsecam matationem, sed qec solam paesentiac a multiplicationem. Oraesentia vero haei sit quidem pinitucalio, tam vera tamen et realio, ac neoesse ut verificentur tam Verba Chrissi, dicentio: Hoc est Corpus meum: tum suptra allegata ex commuru chi ptiana Doifrina, quod scilicet nobis ibi vere substan tiam sui Corpono et Sanguinis gradat; duod quidem ibi adsit modo tam spintuali, quam illo quoar nema estan corsore. Ita tamen vere ansit ipsi bor et corpore sumentis, sicut anima corpon: bujomodo vere ad frat, relinqui poti ait Caliunuo sapra) duunae spo ritus saniti virtuti, captiuando ruuta Apostolum, Et