# Leibniz Legible — https://leibnizlegible.com
# Page: https://leibnizlegible.com/page/00068375:0318
# Permalink to this reading: https://leibnizlegible.com/page/00068375:0318?run=74
# Title: Leibniz-Handschriften zur Theologie LH 1, 14
# Folio 158v, page id 00068375:0318
# Scan: One image of two folio pages side by side, registered by the library under both labels (also fol. 159r); this page is its left half.
# Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068375&page=318
# Source image: https://digitale-sammlungen.gwlb.de/content/00068375/jpgs/default/00000318.jpg
# Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 45 lines, status machine
# Lines: 45 recognised, mean confidence 0.86
# Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German.
# Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text.
# Wording rule: say "the machine reads it as …", never "Leibniz wrote".
# After the first blank line: the recognised lines in reading order, one per line.

quod Vtriusque Ecclesia etiam doitrinam hanc ut verto
dei consonum admistat itio Aostinuerunt quoque a
quesela illa inter Protestantes et Gonanenses, quod
O-
huscilicet nemis pauta ad rationem stricti metit,
exigant; illi vero nemio multa. Choistianio enim sus
a
ficit, concordites credere; quod bene opetande meseantus
Subtilitates vero et definitiones menti disputent sh
lassici. Ito Neque un controuessias illas intricant
. C. 1.P
∞. AC
intracunt ciica possibilitatem vel impossibilitatem
teuandi adec puaecepta secundum ate
Becer par
segalio sine secundum aequitatem parsi ruangelici
et an et quomodo omnes nostrae actioner sint vel non
sint impusae et peccaminosne, et an et quomodo ton
rantus, vel vero non tollantus, sed solum degantur
percata, et quomodo homo Beocatos sese ad Deur
cc. Vt. 20. et ali–
bi.
conuertens de remissione peccati et adepta gratia sit
certus, vel non restus; un scilicet certitudine diui
e
na et infallibili, vel cestitudine solum morali, sui bene
e
s
habesse possit falsum: cum enim quaestiones huuis
modi nul aliud Christianae plebi adferant, quam
exteruo scandatosas rixas, intenut vero merat
pecplexitateo): a quibuo Augustana Confessio totiet
calcendum monet .:) tam pro Ecclescarum pare
x
eatrinseca quam po intrinseia animajum, et peo
magnificando deo ac homine tumilando sufficit
ut omnis Christianus ponulus sequentes verbr deite
tuo in sensa possio et necessano simplicites et
vece ac concordites oredat ac obsevet: Sune me
nihil potestio facere. R. siclicet boru. Clui manet
in me, et ego in eo, tuic fet fruitur multum.
scilicet bonum. Omnca possum in eo qui me
d. Thil. 4. b. 13. confortat. J. scilicet omnia bona. Mala enem.
S. ididem.
H. Son. 15. ~. 5