# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/00068375:0350 # Permalink to this reading: https://leibnizlegible.com/page/00068375:0350?run=74 # Title: Leibniz-Handschriften zur Theologie LH 1, 14 # Folio 174v, page id 00068375:0350 # Scan: One image of two folio pages side by side, registered by the library under both labels (also fol. 173r); this page is its left half. # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068375&page=350 # Source image: https://digitale-sammlungen.gwlb.de/content/00068375/jpgs/default/00000350.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 37 lines, status machine # Lines: 37 recognised, mean confidence 0.95 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. nec non ipsam rationem peccati in ipsomet stimulo inventi impe dire non pollet. Noceret quoque inquiunt stimulus saltem in aliquo sensu, si non obstante gratiae praesentia et concursu, pen illum n se consideratum DEVS Esfenderetur, et Paulus damnatione dignus reddere Zun. Quid jam poro communi concordia ? Doctoret cujusvis partis sam citati, cuacta loca Scripturae allegata sequenti modo sal bene concili- ant. Quod scilicet concupiscentia quidem ut plurimum ac ordinarie opera nostra insicial; non zamen Lingula, neque semper. Auca guata Coccta, non maculat illa opera, quae fiunt pen gratiam et contortatio- nem Christi. Ouio enim Christianus credet, quod Christas confortet ad id, quod in se est malum: aut quod insius vio et consortatio maeu- lam operis tollere orequeat vel nolit 2 vel dic ubi hoc doceat deriptu ra. Confirmatur nihilominus haec conciliatio pen sequentes tex- Zu8. In multis ostendimus omnes. (a) Non inquit in omnibus ostendi- mus ded tantum in multie: Uti bene notarunt et monuerunt Ame Livo (b) et alii discreliores Doctores tam Helvetica, quam Augu stanae et Romanae Consessionis. Dic pariten ait deriptura. Septi- et in die cadit justus et resurgel (C). non dicit, quod sempent cadet, pag. 36 ac imomnibus, sed potius expresté constrarium, eum enquiat, quod Loties on die resurgat. Resungere enim non est cadere. X IX. suxta haec satio sitad illud de dimitte nobis. Dd enim gustus juste ac vere pro quovis momento potest dicere. Tum quia saepe cadit et non scit, sempen pro quo momento: Unde sic vere eum Prophe- la semper dicere potess: Ab occultis meis munda me Cd). Tum quia semper un gusto manet memoria et pudon de peccato commisto, ansaque orandi. Amplius lava me ab iniquitate mea le) XX X. Deniqu ad Suprapolitum textum, non est qui faciat bonum ps. 52. 14. et ad illum Psaiae, quasi pannus menstruatae c (S). qui ordina- rie sat calide urgetur, pen supra dieta quidem sufficienter respon- detun; ut tamen etiam specialiter satiofiat: Notandum est circa perimume, id quod veteres Patres ac expositores lam Hebraei, quam decundo Omistis itaqes utriuoge partio argumentio et replicis C: eum Latini agnoverant; Prophetam Scilicet, id de rege Antiocho prophe Lizare (a) dac. 3. 2. (b) C. 6. c. 8. Thesi 8. (C) 8 rov. 24, 16. ((d) S5. 18, 13. Ce) 3s. 50. 8 (f) da. 64. 6.