# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/00068375:0613 # Permalink to this reading: https://leibnizlegible.com/page/00068375:0613?run=74 # Title: Leibniz-Handschriften zur Theologie LH 1, 14 # Folio 301r, page id 00068375:0613 # Scan: One image of two folio pages side by side, registered by the library under both labels (also fol. 300v); this page is its right half. # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068375&page=613 # Source image: https://digitale-sammlungen.gwlb.de/content/00068375/jpgs/default/00000613.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 28 lines, status machine # Lines: 28 recognised, mean confidence 0.95 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. faub articul Woedoumandlics enTermet werden, und aeinem di dtelius Deit Var lechen, der einem einigen Rheligious Arti cul miss bri fall gibi. Deus vult per omnes fidei Articulos plena, rie cognosci, nec quicquam conferre salutem qui vel ab unico fi, dei articulo discedit. Conciliabilitas proprie significat habitudine b qualitatem intriusecam dogmatum Controversorum d potentiam passi vam admittendae Conciliationis. Curvum non potest fieri rectum, idquod nontantum de impossibilitate morali, sed etiam morali intelli- gendum est. Sequestratio dognatum Ractenus controversorum Consistentia it non contro versis, non est Conciliatio. Non quei sa non indigent conciliatione. Schisma D fomes ejus non tollitur nec Ea dicitus evellitur, sivel mexime consensus foret in Articulis pidei fundamentalibus. (u2 enim Chri, stus Apostoli primitiva Ecclesia contra Tharisaos, Sad ducaeos Ebionitas, Nicolaitas, Hymenaeum, Arium dispitarunt.? Cur in funtamentali Consensu non acquieverunt, in caeteris soncretismun coluerunt? An quod essent stentores, viti-litigatores, nosopxo aculeones, Curiones? Nephas B blasphemem cogitatu nedum dictu. Dissidentie partiem coitio, non concilietis dogmatibu, non e concordic Concordia C pax mutua inter potestantes b Catholicos Salva veri et tolerentia. tate e dissidentium illaesa conscientia non potest coalescere b stabi liri, nec dissensus tolli per consensum in dogma aliqu’ot territum ex duobus hactenus dissidentibus conslandum. Sacemo Concordiam, bonum illud diu omnium piorum Suspiriis desi, deratum, est B Protestantes volunt, quaerunt, exoptant: Exestoigiz illud morosun Lutheranorun nolo, pacis odium, viror e Rincipun animis