# Leibniz Legible — https://leibnizlegible.com
# Page: https://leibnizlegible.com/page/00068375:0739
# Permalink to this reading: https://leibnizlegible.com/page/00068375:0739?run=74
# Title: Leibniz-Handschriften zur Theologie LH 1, 14
# Folio 358r, page id 00068375:0739
# Scan: One image of two folio pages side by side, registered by the library under both labels (also fol. 361v); this page is its right half.
# Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068375&page=739
# Source image: https://digitale-sammlungen.gwlb.de/content/00068375/jpgs/default/00000739.jpg
# Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 35 lines, status machine
# Lines: 35 recognised, mean confidence 0.91
# Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German.
# Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text.
# Wording rule: say "the machine reads it as …", never "Leibniz wrote".
# After the first blank line: the recognised lines in reading order, one per line.

G. G. Leibnitii de libertate
Libertat ita explicanda est, radicem suam habeat in
natura mentis, quia solae menter sunt liberae. It aque
non collocanda est formalie cuio ratio, in absoluta
indifferentia, quae nehil commune habet cum mente
neque erum apparet, cas absoluta indifferentia, si-
quidem possibilio est, menti  magio quam alter
rei competere possit. Radix ergo libertatio in eo ess
quod Mens eligit non pes rationes necessitatis, fe
per rationes verat vel apparenteo bonitatio, quibuo
inilinatus.
Reuera onnes eocaturarum aitud sunt contingenses
neque erum necessario sequuntur ex reistatu isfaca
dente, sed proptes decretum divipae voluntatio
Aehus autem a ratione protecti liber sunt; sure a
duuina situe ab humana voluntate profiscantar
9
laque minime putandum est lapidem necessano
descentere, aut corpus semel un motu positum con
C
tinceare motum
aeu derreto.
Id enim tantum oritus ex libero
Indifferentia absoluta est, eum voluntat eodem
modo se habet ad vtrumque oppositorum, neque ad
onum magas quam ad alterum anilinatus. Ruid
opcis est pecapare pro hio, qune vix anquam dantus
talem indifferentiam non puto onquam dan, autsi
daretus, quandu manet, non sequi actum
Indifferentia respectiua seu limitata est, cum volun
tas magis quidem nclinatus ad alterutrum, sed potes,
tamen achui agere, vel non aegere; etsi fortasse cesto sit actu
sa. Et haec est de essentia libetatis. Nulla erum datus in
mente lebea agente tanta inclinatio, ex qua necessanio seguatus
ZC