# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/00068375:0740 # Permalink to this reading: https://leibnizlegible.com/page/00068375:0740?run=74 # Title: Leibniz-Handschriften zur Theologie LH 1, 14 # Folio 358v, page id 00068375:0740 # Scan: One image of two folio pages side by side, registered by the library under both labels (also fol. 361r); this page is its left half. # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068375&page=740 # Source image: https://digitale-sammlungen.gwlb.de/content/00068375/jpgs/default/00000740.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 32 lines, status machine # Lines: 32 recognised, mean confidence 0.93 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. actus. dnomni agente immediate ante actionem ponendum est aliqued, ex quo sequitus acho; in praesentibuo ciicumstan hio suppositoquie diuino aliquo decreto obsercando Nam actio habet radicemt aliquam immediatam in agente; ita ut aliter affertum sit agens aiturum actius ne a quam viturum actione b. Mens habet facultatem, non tantum alterutrum eligendi, sed et suspendendi iudicium; nulla potest esse tam euidens apparentia bono (uraeter quam sum mi qcun mens possit si velit suspendere hudierum ante vetimam decisionem; 2que fit, dum alia co- gitando menti oferuntus, atque ipsa vel ab ea ab rpitus sine deliberatione, vel deliberant concludit de aliio rebuo potus agitare. Si mens non divestatus à deli beratione, cesto sciri potest. quid sit electura. Cesto enim eleitu a a est, quod melius illi apparet. Neque vllumi dabitus exem ilum in contracium. Sed rursus ondescetur, an sit divecton da, an non? Inde nimirum, quod ex ipsius partes ac ex ternorum statu sciri potest, an sit interrumpenda, an non dunde posito quod intessumpenda sit seir potest, an dives tenda sit sine deliberatione; an cum deliberatione. Sdenum omne non pendet a voluntate, sed a sere aituum intelleitus. luods sine deliberatione divertanda habetur habenut intentum, situs enim, mentem nihil esse electuram. Cuod deliberatio secutura de prosequenda an mutanda cogitandi materra, hinc de noua ista deliberatione, eadem tursuo palucinatio institui potest, et proinde tandem venictus ad duccessionent sine deliberatine, quac praecideri potest ext natura intellectuo, vel conclusionem sine divessione, quae qualio futura sit precidea potest ex gatura bolamatio.