# Leibniz Legible β€” https://leibnizlegible.com # Page: https://leibnizlegible.com/page/00068375:0742 # Permalink to this reading: https://leibnizlegible.com/page/00068375:0742?run=74 # Title: Leibniz-Handschriften zur Theologie LH 1, 14 # Folio 359v, page id 00068375:0742 # Scan: One image of two folio pages side by side, registered by the library under both labels (also fol. 360r); this page is its left half. # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068375&page=742 # Source image: https://digitale-sammlungen.gwlb.de/content/00068375/jpgs/default/00000742.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z β€” 37 lines, status machine # Lines: 37 recognised, mean confidence 0.87 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. Nulla substantia capax est actionio transeuntio sed tantum immanentioexcepto deo solo deo a qu substantine ceterne dependent. Non sufficit dicere, Notionem plenam Creaturne in Moluere etiam omnem serem gratiarum. Nam cum gratiae divinae sint liberae, et a Decreto proficisvantus inuoluet etiam decreta dinuina, eorumque rasionet Haque rursua quaeritus, quae sit ratio decien dandae gratiae. Ea agitus sumenda rursus est a considerasione aD reliqui, quod in possibili illa notione est; ncaccito gra diae decteto. Imo potiuo possibile et gratiae decoeta apnumeno copclari modio fecundum cestoo rerum or– dineo. Verum Deuo non elibit nisi vaum. Ratiorgitus b decretorum gratiae aut conoussuo sumenda est ex vac a tatiub quoque ordine possibilo fucut onivessi, Cuaeritus, quid sit illud in voluntate humana quod attendens Deur eligit potuo commune oni actruc, quam alteri. Non estacho voluntanae, quca ea contursum dei essentialites iam inuoluit. Esitne ergo simplicites et gliaecise ipsa futurtar actionio 1 sed issa futurtas actionio essne denominatione intrin seca seu realio aliqua affectio in voluntate: Sies voluntat non est indifferena, quippe affecta hac natu ralites praedeterminante qualitate, ex qua infallibi- riter sequitus actio; si ista faturitat esst denominato extrinseca, quaertus, in quanam intrnseca denomina tione habeat suum fundamentum, eaque vetimum debet esse vel indeo vel an ipsua voluntate; alia enim muha ad rem pectinen er indeo, redimus ad paede terminationem a ddeo, si an voluntate, redimuo ad grae