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# Title: Leibniz-Handschriften zur Theologie LH 1, 14
# Folio 362v, page id 00068375:0748
# Scan: One image of two folio pages side by side, registered by the library under both labels (also fol. 363r); this page is its left half.
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# Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 40 lines, status machine
# Lines: 40 recognised, mean confidence 0.85
# Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German.
# Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text.
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# After the first blank line: the recognised lines in reading order, one per line.

omniscientes, tot sunt omniscientine; neque vllum exem
plum non controuessum vel ex natura, vel ex meystenis
in contranum addudi potest. Jam recte in sumboto
quod dithanasii nomine fertur, certe antiquum et abcicle
sia receptum est, cauctus ne dicamus, pluses esse omni
potentet, sed onum tantum. Duo sercato non magia pron
pre dioitur humanam naturam esse omnipotentem
quam humanam Chissi naturam esse Deum
Contenti ergo simus paedicatione in obliquo, id es
dicamur, Humanitatem habere omnipotentiam habere
omnipaesentiam, ut propie omniposentem aut omni
praesentem dieere vereamur; nisi concedere velimus
etiam deum propre dier posse. Cuo enem iese ex eo
quod Chastus Deus est, et passus est, Deum possum no-
pre dicere possumus, eodem cure, si humanitat
mnipotenr est, et qui omniposense
C
e
deuo est, ota
manitatem Deum esse inferetur. Cum etiam omni
potentia et omniscientia divina ab ipsa divinitate
q
realites non distinguantur; atque adeosi ex omni
potentia communicata Humanitas fiat omniposent
etiam e ex divinitate communicata fiat deuo; quae
tamen propna locutio non est, etsi tale quid ecano
desicitae excident loco itato ex parte)
e
Theol. Scho
tr. 1. C. 21. his verbio vsua est: dicinitaa in etinsto fuit
Od
quasi forma quaedam junctifieans et deificans humanitatem
uod attinet quaestionem, otrum Omnipotentia et
Omnipotentia Chrsto competant denominatione utrinseta
e
nutem itidem distinguendum inter 20 EiVa1 Kai lo
3.
ExEIV
lvael, osique extan
seca est, cum ne prostrra sit quidem, et hoi sensu diremuo