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# Title: Leibniz-Handschriften zur Theologie LH 1, 14
# Folio 366r, page id 00068375:0755
# Scan: One image of two folio pages side by side, registered by the library under both labels (also fol. 367v); this page is its right half.
# Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068375&page=755
# Source image: https://digitale-sammlungen.gwlb.de/content/00068375/jpgs/default/00000755.jpg
# Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 30 lines, status machine
# Lines: 30 recognised, mean confidence 0.91
# Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German.
# Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text.
# Wording rule: say "the machine reads it as …", never "Leibniz wrote".
# After the first blank line: the recognised lines in reading order, one per line.

profiteor quoque, in missa offerri deo verum, prossum
et propitiatonum sacrificuem (m) gro uuis et defanchio
atque in sanitissimo cuchanistine sacramento esse vere
realiter et substantialites corpuo et sanguinem, ona cum
anima et divinitate Domini nostri desu Christi, fierique
concersionem totuo substantiae (n) panio in corsuo, et
toture subtantine vin in tanguinem, quam Concessio
nem Catholica Ecclesia transsubstantiationem appellat
nihil plenitudini sacrificu in cruce facti ex sententia Roma
nae Ecclesiae detrahere, manifestum est. Nam et sine lu
chanstia peccata remitti, certum est. Euc haristia autem
gratiam confert, pec quam in fide faluifica mentum ta
si propitiatorum apprehendente confirmamus aopro-
inde propitiatona reite dicetur
(a) Convesionem totus substantiae) Haec concersio videtus
implicare contradictonem. Nemo autem, quod contradi
s
ctionem implicat, credere potest. Nemo enum credere potest
quod non conirpit, neque cogitat, alioqui enem daret sine
mense sonum. Cucae vero contradictionem implicant, ne
cogitari quidem possunt. Haec ergo quaestio ante omnea
discusienda est, pro eo, qui hani fidel guoofessionem amplecti
velit, frustra enum groffemus quod enunramus tantun
non vero cogitamuo. Est autem discussio illa difficillima
quoncam natusa corpono, substantiae, accidentim, quan
titatis atque hoci non intellecta, intelligi non potest.
7
seque hec quicquam facit autoritât coclesiae, quia
Ecclesiae redere non possumum, nisi antelligamus, quid
illa credi velit