# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/00068375:0756 # Permalink to this reading: https://leibnizlegible.com/page/00068375:0756?run=74 # Title: Leibniz-Handschriften zur Theologie LH 1, 14 # Folio 366v, page id 00068375:0756 # Scan: One image of two folio pages side by side, registered by the library under both labels (also fol. 367r); this page is its left half. # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068375&page=756 # Source image: https://digitale-sammlungen.gwlb.de/content/00068375/jpgs/default/00000756.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 36 lines, status machine # Lines: 36 recognised, mean confidence 0.91 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. dateos etiam, sub altera tantum specie (0) totum atque inte grum Christum et otrumque Sacramentum sumi: Constan dec teneo, pucgatonum spesse, animasque ibi retentat fide lium suffrague guuan isimiliter et sanitoo vira cum Christo regnanteo venerandoo atque inuocandor () esse, eosque ora tiones eo pro nobis offerre, atque eorum reliquiat esse ve C necandas. Firmissime assero, imaginio Christi ac aciporae sempes virginis, nec non aliorum fanitorum habendat et p (0) sub alterutra tantum specie) Hoc etiam Protestantes fatentur Christum totum in qualibet Sacramenti parte esse. (p) pucgatorium) pusgatorium mihi videtus res et rationi et s traditione vetustissimae consentanea, nec a corptura Sacra aliena, modo sana ratione intelligatur q suffragiis) hoc facile est, admisso semel purgatorio, quio 2 erum neget, fidelium precet aliquid apecd deum posse. S) inuocandos) quoncam constat, fanitos cum thasto regnare eooque credibile est aliquam rerum numanarum not tiam atque curam habere, rationi consentaneum ess ut eorum preces desideremuo, quoniam haud dubre efficaces sunt. Hoc autem desiderum verbit ad ipsos dircitos testari possumus; neque aliud quidquam continet anvoeatio, quae si intra hos limites evesce huc non toleranda tantum, sed et suadenda est Hfaued dubie erum fidelium mentes denerrime afficuun tus cum cogitant, sanitos, qui eoram deostant, pso ce clesia an tertis orare, et sui quoque singulatim meminisse et nostrorum malorum atque desiderionim notitiam aliquam habere. Verum quia multi abusus inepti atque penculosi irrepsere, ideo si velo alio in 20co, hic certe optanda refoc- N matio est. Cuam si fincere ac serio suscipiet Ecclesca Romana maximum unitatio obstaculum tollet.