# Leibniz Legible — https://leibnizlegible.com
# Page: https://leibnizlegible.com/page/00068375:0760
# Permalink to this reading: https://leibnizlegible.com/page/00068375:0760?run=74
# Title: Leibniz-Handschriften zur Theologie LH 1, 14
# Folio 368v, page id 00068375:0760
# Scan: The same scan as fol. 365r (00068375:0753), where its text is given.
# Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068375&page=760
# Source image: https://digitale-sammlungen.gwlb.de/content/00068375/jpgs/default/00000760.jpg
# Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 59 lines, status machine
# Lines: 59 recognised, mean confidence 0.83
# Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German.
# Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text.
# Wording rule: say "the machine reads it as …", never "Leibniz wrote".
# After the first blank line: the recognised lines in reading order, one per line.

ransuosuoo rungur rurumves ran osso
ru ompore port oprerb po rurmplicop osso rurs
vopoopur vihrin grnos pa jour uor unsuo rum
vrn runa spor ennoo onsuosuen omsi vermors
ved orseves npor ib ipsur  roy eynbonrun dorsrz
ccopio rummo soi pere ruvsorz oye urv
rio opgueh in mb e rs ub e re vert umbo
y ounsous nenansonarued d penmo
mgne mois obonnos irin (vdm  mmo (0)
ouoeao gunsent ruvoven runs
oupruton ouvivoz oil osins u eprope
Dounes rtur b ou onboit?on dp
wissoison niue repvoint vorns unpououopb
ruomeed vossoaer moruvouort uoyu ogo oubr
peon avr  vou runons uguouognb o
runvoovi ugom or uvnoro urioB 
onove ps vnoo oyolle conh ovoo ossojor
v dohoz uvol essosor a dhuez rirua vston foort
Hnger en vou duis oeo ovy douvyvy in v
Aho Wossoger fooguy ruvguono vitoe nevivo in
ux na vn voures is wofososu ooons d son
dvisoez douvie ongrauce qu’os uosueo vuo
visoge vsih wo hunnion n urno vinp’ onpoge vosy
ruososnosf onpunvoraib ognoios ensozoz onbont ongo
doi sgdez oervices  bo omro ontre ng conp (aopropitur e
ruronplu s runves unjolop ja usuoz vvor de (3)
dvoem commo nisora ogou egues pouos p no
uort ransuos rum vam uonpluip uvorp uy
(P)veponur
admutto, nec eam onquam nisi (f) auxta onaniomem (9)
consensum patrum accipiam, et interpretaboc. Proti
teor quoque, septem esse vere et proprie sacramentasito
une regir a desu Christo Domino nostro instituta (:)
atque ad salutem humani genens, licet non omnia sin
galis necessaria, scilicet Baptismum, Confirmationem
Eucharistiam, poenitentiam, extremama vnctionem, Ordi
nem et Matrimonium, illaque gratiam conferre, et ex
(t) unquam nisc) hoc ita intelligi sine dubio debet. quod sin
ptuca non debeat contra vnanimem patrum consensum ex
plicaa: non vero ita, quod nemo quicquam afferre debeat
quod onanimi Patrum consensu probare nequeat. Ces
tum est enim, multa optime a recentioribus annotari
quae non sunt a patribus animoduessa,
(9) unanimem) quod hic dicitus, tam manifestum ess, ot
nec a lalixto, nec a dallaeo, nec ab vllo alio anti
quitatis Ecclesiastieae amante Theologo in dubuim
vocetrs.
(h) septem. Sacramenta) tota rec, ni fallos, Aendet a defini
tione Sacramenti, nam si sacramentum est signum sensibile
gratioe ex diuino instituto comitantis, tunc manuum impositio
in Confirmatione atque Ordinatione, Scripturae exemplo faita,
iure sacramentum censetus. Namtum fidelibus, tum etiam
speciatim ordinandis manus imponebantus, ut peculiarem spi
ritus sancti gratiam reciperent. Idem de infirmorum onisione
dici potest ob locum S. dacobi Apossoli. De matrimonio atque ad-
solutione poenitentis rec per se manifesta, nam illi Deus benedieit
hanc data Apossolis a Christo potestas effieacem, reddidit.
(1) instituta) uicquid in scriptura instituitur, a Chasto insti
tutum esse dici potest.