# Leibniz Legible — https://leibnizlegible.com
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# Title: Leibniz-Handschriften zur Theologie LH 1, 14
# Folio 371v, page id 00068375:0768
# Scan: One image of two folio pages side by side, registered by the library under both labels (also fol. 372r); this page is its left half.
# Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068375&page=768
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# Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 45 lines, status machine
# Lines: 45 recognised, mean confidence 0.80
# Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German.
# Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text.
# Wording rule: say "the machine reads it as …", never "Leibniz wrote".
# After the first blank line: the recognised lines in reading order, one per line.

Virginis, promittentio, qui eam ingressuo fuept, non moritu
rum in mortali. Unde quanta peceandi licentia sequatur
uidicahifaille est. Nam qui ita receas it mortio non fessi
nandae, patique ad poenitendum supesfutur, ac quiequid
gul
punc quidem faciat; salutio certrio rest. Et talia in Roma
s
ma quoque ceclesca a multio dochie verio gracessime
ilt
sunt reprehensa; sed pracualet torreno receptarum apum
vulguo opinionum.
Homineo autem ingeniosi, quibus talia quosidie occus
si
rint, et qui oix contionem audire possunt quae non in
D
eptio fabulis et ad superstitionem compositlt sustoriolia
feateat, tates, anquam, pessimam denique opinionem
ast
sins
de tota religione concipuunt, et in hibertinis muni
Atheismamve ipsum aperte declinant. Quod vtinam
hodie non esset nosissimum et experientia probatum
illis, qui in nominum frequentia versantus. Paucr apes
1P
+21
te enunciant sententiam, sed satio dicunt intelligenti.
ego autem experientia compen, verum huvs rrrelipiosi
fatio fontem esse mixturam Mecio cum tenebne. Religro
nio cum supessitione. Cum enim multa quolidie inepsa
inalcan audiant, neque satio sint eridin aut exacti
aut instruisi, et quod antiquum, genuinum, et apud
a.
Christianoo certum ett, a nugao additinios dissinguere
s
possint, hinc ono impetu omnca abiiciunt; et suspi
cantus miser, quae de Christo et Apostolio narantus
non magie esse vera, quam quae de grancisco aut A
tonio cactantur. Auoniam ad solidam ferendam senten
tiam et discenendum gemiunum a ficto, antiquum a
nouo; opur est facultate eritica et nohitia non vulgan
i
antiquitatio; et iudiero acri et diligenti examine earum
rationum, quibus Christiana veritat nititus luuus laboro
capaces aut patientes essent, non vtique in miseros adec
A