# Leibniz Legible — https://leibnizlegible.com
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# Title: Leibniz-Handschriften zur Theologie LH 1, 14
# Folio 372v, page id 00068375:0770
# Scan: One image of two folio pages side by side, registered by the library under both labels (also fol. 371r); this page is its left half.
# Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068375&page=770
# Source image: https://digitale-sammlungen.gwlb.de/content/00068375/jpgs/default/00000770.jpg
# Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 41 lines, status machine
# Lines: 41 recognised, mean confidence 0.82
# Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German.
# Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text.
# Wording rule: say "the machine reads it as …", never "Leibniz wrote".
# After the first blank line: the recognised lines in reading order, one per line.

e
1
esse perpolitas, ipso scclicet contlem: multa satio toterabilite
et saepe percommode explicare; ac synodum Poidentinam
si anathernatismos demas, qui aut recici aut mollius e
ilicari debent, admodum pradentes et circumsperte lovu
tam: Catechismum quoque Romanum non aspenendum
videri; sed quid refert, moderatas qracclatas sententia
in Cashediis Professorum doren, aut in libris echolas
s
h
porum legi, si interim, quac in Ecccesiio resonant, qae
in libellis grecum manibus Rominum tiruntus, in alia
oninca abeunt? Neque sufficit, ista generatim damnas.
pus
nominasim enim quohiber, et legeo poenis saniis re-
esse est, ut appareat, rem sero agi.
Cucartum malum, quod hic numero est scandalum
infedelium, et, quae inde secuta est, amissio vriento
illud enim pro certo habendum ess
 A
Mahometem, eum
calluuiem ex gudaeis, Semichastianis et irabibut
C
collegit, in Christianoo velut idololatras fueminasse
roque eultum; qui vni Deo detetus, ad creatasat
translatum, obiecisse. Constat, escanto nunc etiam odio
duddei partes et Makometarii imagineo prosequantus
quam aborminanduo illis cultuo videatur, qui specieo
mania extibetus. Equidem fateor, etiam conrinitatia
et dncanationis eoo esse hostet; sed hoc non sut
fecisset ad ecersionem fidei in Vriente, nisi Sarateno
D
omnca miseno supessitionibus infecta reperissent
2
Nam nec Grinitatio, nec incanationit dogma
cultum magnopere mutat, quia vium semper de
um eveli et terrae creatorem per se et psmario latria
a nobis coli certum est. At vero eultuo imaginum, san
ctorum et hostine in oculoo incurrit infidelium, eo
que in nos vehementissime concitat. Acerima: