# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/00068375:0781 # Permalink to this reading: https://leibnizlegible.com/page/00068375:0781?run=74 # Title: Leibniz-Handschriften zur Theologie LH 1, 14 # Folio 378r, page id 00068375:0781 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068375&page=781 # Source image: https://digitale-sammlungen.gwlb.de/content/00068375/jpgs/default/00000781.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 31 lines, status machine # Lines: 31 recognised, mean confidence 0.91 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. Sess. 7. decret. de sacramentis. Canon. . 5si quis dixerit, sacramenta nouae regis non fuisse omnea à indesu Chrisso domino nostro instituta, aut esse plura, vel pauciora, quam septem... aut etiam aliquod horum n septem non esse vere et poopre Sacramentum, anathema di it. Durur est hic anathematismus, prachertim cum ex patse agi videatus de quaessione nominis, et crrca quaedam va eillet traditio. Can. 9. nsi quis dixent, in tribus sacramentis, baptismo scclices confirmatione et ordine non amprmi charaiterem in vancina, hoc est. signum quoddam spintuale et indelebi nle, unde ea iteran non possunt, anahema sit Characters mentio nulla fit apud sanctos patres, et nulla graurs ratio afferri potest, cus anathema dicendum 3. sit putantibus, confirmationem aut ordinationem esse ite- rabiles, ut de bapsismo et sententia S. Cypriani mastgno nihil dieam. Can. 10. neiquir dixent, Christianos omneo in verbo et omnibur nsacramentio administrandio habere potestatem, ana i Therr. sit. Recte, neque enim confandenda sunt officca; illud ta- es men fatendum est, in pimituca ccclesia laicoo in casu necessitatio non tantum tingere, sed et offerre potiusse, quod docet inpisimis locus Testulliani de exhort. lassit. Ordina riam autem circa issa potestatem laieae tribuentes mesito damnat hic lanon. Et confirmatus haec intespretatio ex 38