# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/00068375:0782 # Permalink to this reading: https://leibnizlegible.com/page/00068375:0782?run=74 # Title: Leibniz-Handschriften zur Theologie LH 1, 14 # Folio 378v, page id 00068375:0782 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068375&page=782 # Source image: https://digitale-sammlungen.gwlb.de/content/00068375/jpgs/default/00000782.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 36 lines, status machine # Lines: 36 recognised, mean confidence 0.85 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. Canone 3. de confirmatione in hac ipsa sessione promulgato des uuio verta sunt: si puo dixent sanitae confirmationio ordinarium ministrum non esse solum Episi opum, sed in quemvis simplicem sacerdotem. Anathema sit Can. 11. si quis dixerit, in ministrio, dum sacramenta confic unt et conferunt, non requa intentionem, saltem fa nciendi, quod facit Ecclesiu, Anathema sit. sententiam Scholasticorum de necessitate intentioni ad validitatem Sacramenti hic canonsfare videtus Synodus ut et infra sesp. 14. Cobi de Sacramento poenitentiae) Capit 6. item lan. 9. ea tamen etsi vera esset, nescio an recte credenda imponatus; neque enim video, quid facrat ad redificationem fidelium, praelestim cum as omni antiquitati sit maudita, et mulho ofsensioni a bus obnoxla, nec nisi philosophicis rationibuo munita I Alued non nego, qui sciat, sacerdosem joco absoluese non absolui, pectat enim et an abusum sacramenti consentit. Ses. 13. decret. de Euihanst. Cap. 1. Docet sanita synodus. Post pancs et vini conserratio innem D. N. Desum Christum verum Deum atque homi nem vere, realites ac substantialites sub specie illarum dis in resum sensibilum contines. Nec enum hace inses se npugnant, ut ipse saluator moster semper ad dextram nstatrio in eoelis assideat iuxta modum existendi na . infaralem, et ut meltio nihilominuo aliit in hocis in sacramentalites praesent substantia sua nobis adsit n ea existendi ratione, quam etsi verbit cappmese 9