# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/00068375:0785 # Permalink to this reading: https://leibnizlegible.com/page/00068375:0785?run=74 # Title: Leibniz-Handschriften zur Theologie LH 1, 14 # Folio 380r, page id 00068375:0785 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068375&page=785 # Source image: https://digitale-sammlungen.gwlb.de/content/00068375/jpgs/default/00000785.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 39 lines, status machine # Lines: 39 recognised, mean confidence 0.81 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. C 2 Sord pDie in Ecclesia induitum fuisse hunc morem, ot fingulis an- unas peculcari quodam et festo dic processum et venera- ubile sacramentum singula veneratione et solennitate cele- nbraretus, otique in processionibus reverenter et honorifice nellud res vras et loca publica cricumferretar. Nouum esse morem tuinc, negan non potest, adeoque non C.S pas necessanum; an vtilis sit, inquirendum; peo consilio an- troduitum concesseam. Sess. 14. decret. de poenit. et extr. onit cast. 3. acramenti poenitentine formam in illis ministri vertis po– insitam esse: ego te absolco dc. p Cuae de formis ad saciamentorum essentiam pestinen. passiorqua in hoc Lontilio afsesumtuo ces. sibus recepta sunt, nescro an consentiant osui verens ricte- siae, quem discere nossumus ex consuetudinibus Prientali L. um; sed enpormao ex ntibuo Abgssinorum, qui plunimum retinent vetustatio. Ebid. cast. 4. Docet.. (Sagnoduo) etsi contritionem. aliquando charitate nperfectam esse contingat, hominemque Deo reconciliare n pusquata hoc Sacramentum (poenitentioe) aitu recipi- natas, ipsam nihilominus reconciliationem ipsi Contu n hioni fine Sacramenti voso, quod in illa includitus, in non esse ascribendam. Illam vero contritionem amperfeitam . quae Attatio dieitus, quoniam vel ex turpitudinioe peccasi y consideratione, vel ex gehennae et poenarum metu com munites concinitus, si voluntatem peceandi excludat s ncum spe veniae, declaret non solum non facese homi s0