# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/00068376:0308 # Permalink to this reading: https://leibnizlegible.com/page/00068376:0308?run=74 # Title: Leibniz-Handschriften zur Theologie LH 1, 15 # Folio 151v, page id 00068376:0308 # Scan: One image of two folio pages side by side, registered by the library under both labels (also fol. 150r); this page is its left half. # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068376&page=308 # Source image: https://digitale-sammlungen.gwlb.de/content/00068376/jpgs/default/00000308.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 41 lines, status machine # Lines: 41 recognised, mean confidence 0.82 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. Enimuero Crocouuis reponebat: studium dessicia intra linutet cartati consentaneot redigendi vlique salutare, ac laude dignum esse. Sed quia isse iudicet, id negotim praesenti tempore susir pi posse, pouo efficeret, vi sui fratret, prae i 1t nece fesuitae, ita cum Protestantituo agant et quohi fiducram de istorum candore concistere. queant. Sed quomodo Protestantes ab ipsis sin reum concordine, et onionis peduim, aut ab n quod Christianae caritatio officuim expectare pe sent, que hactenuo in Hungara tot presbyteror pas nec ammanes cruciatur necannt, tot abi aede facras ecesseunt, tot millia familiarum in exilum erecennt. Nupes quoque protestantituo s in salesia duo templa esepta lauae ase addu ta fuerint ad id deprecandum, insupes fuis qu 00 e tabita. Ne responsum quidem sibi datum; ipsam infercessionem offensae in videm acceptam He ad Electoris quidem literas, verbis ad mouer dam misencordiam aptisamio conceptat, respor si quid repositum. Ea omnea non ad conciuatio nem animorum, sed ad extripationem nostrasum spectare. Cuamdui ecsmodi pesseiusionet duient si a de pace propositionibuo fidem adhibest non poss sed ansidrat subesse suspicandum assa subuendio p is protestantibuo, qua vio non pretingat. Ad quod eo magio oblendum sit, quod in graesent rote