# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/00068376:0314 # Permalink to this reading: https://leibnizlegible.com/page/00068376:0314?run=74 # Title: Leibniz-Handschriften zur Theologie LH 1, 15 # Folio 154v, page id 00068376:0314 # Scan: One image of two folio pages side by side, registered by the library under both labels (also fol. 157r); this page is its left half. # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068376&page=314 # Source image: https://digitale-sammlungen.gwlb.de/content/00068376/jpgs/default/00000314.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 45 lines, status machine # Lines: 45 recognised, mean confidence 0.88 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. cama Neque enim intempestiua benivolentia quicquam a simultate fert. Sed de hoc quiequid sit, non adeo obtusum et Rebet tabitio ingenuum fuit, ut Hierarchiam Romanam eum he tinagit clesia, Babylonem eum Sione, Zlorem cum Flora concilian vnquam posse, contideret. Aluid ipsi podem et duuna vati cinca, et religionum e diametro pugnantium ratio suase rant. cuius sei vel solus emo Euclider Catholicut fidem amplissimam fait. Versuasum enim habuit, quod ret es nec stapam induitum vorquam in, ut Monarihcam, pecre Ecclesiassican, reapse vero ciuilem et terestrem, religioni aeque ac corporibuo omnuum dominantem et insidiantem ad cum eadem etiam dogmata controuessa eidem famu p. 80. lantia abdicet; nec non addicatae Protestantes sinieros vllos colla sua subieituros, vel salua conscientia sub ricere posse. Cum Jamen Caesans authoritat inserponeretr p phancs. et Elector ipse fabritio proviniram demandasset, non potuit ille non morem gerere; sed ala gerere statiut, ut non parasi tan, nedum lucem cum denebrio miscere, sed advessae parsi non verborum praestigut, sed ipsia resum argu– mentio, uoque validissimio, insidiosue conciliationio spem omnem adimere, vniee deliberatum conslitutam que habuerit. Atque ad plane ex animi sententia successit Explicite ex Arite orrnca enim dabrtius, literio mense septembri A. D C man inersi Ma lLXXVI. ad Ginensem datio, praemissit quibusdam alio sumboli c ommercui legibuo, de religione ceuoque crota credenda placienda et veremonias praescoptionibuo in oncuessum es disseruit, et explicite fredendorum summam in atisieu lio Symboli Apostolici constituit. Vinensis ex Decano quatuor limitationes addidit, acens, omnes saluuar posse quii explicite redunt duodeam articulos Sumboli secundum verum et legitimum sensum: et, qui rele C fabate apteara fide et conserea dendonimser Apostelicre. stendit.