# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/00068377:0352 # Permalink to this reading: https://leibnizlegible.com/page/00068377:0352?run=74 # Title: Leibniz-Handschriften zur Theologie LH 1, 19 # Folio 174v, page id 00068377:0352 # Scan: One image of two folio pages side by side, registered by the library under both labels (also fol. 175r); this page is its left half. # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068377&page=352 # Source image: https://digitale-sammlungen.gwlb.de/content/00068377/jpgs/default/00000352.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 33 lines, status machine # Lines: 33 recognised, mean confidence 0.94 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. Sertium incommodum: hac quidem juostificate, VLFI. 3. in commodum uum. one non tolli peccuta, neque enimpeccatatol, Lutherana justifi- Luntuo, nisi peccatortam vere justas fiat, quam vere antea peccator fuit: dicente Pau lo: et haec quidam fuistis: non estis. 1. cor. vi. 12. et iterum: sieut pec obedientiam onus hominia peccato, res constitati sunt multi ita et peroninqobe ditionem justi constituentur multi. Roman ving onde auqustinus Pelagianis Ecclesia implatantibus, ejus quidem sententia inbaptiomo peceata non auferrihedradis respondet: quin hoc nisi infidelis affirmete contra duas Epist Pel. lib. d. 13. non hane ita ut omne peccatum auferatuo, sed et id, quodomontem cum juntificatione stare non possit: aliogum apeceato non sati abhorrebimus ouippe cci nimis cum juntificatione conveniat: une Quartum: ut cumque depossibili, et Meta 1X. a. ircommodum physica, ut anunt, abstractione peccatoru quo justificatione eemissio abinsusione gratiae diitingui a sancificatione possit, tamen Ecclescae (atblica num quam secreta, squituo probatura est, nec prebare poteet, priscia ante panitentiam saeculis mauditum justifieationis asan bonumque. proposita etificatione diserimen. Nihil enim um, justificari peccaton quam perilludirastifieari, intellexit, qua rem justum fieri sive utait Paulus conetituti: sieut nihil aliud perillud canctificati, Rom. Y. 19. quam sanetum fien. Quantum cumque carione non tolli peceata.