# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/00068377:0385 # Permalink to this reading: https://leibnizlegible.com/page/00068377:0385?run=74 # Title: Leibniz-Handschriften zur Theologie LH 1, 19 # Folio 191r, page id 00068377:0385 # Scan: One image of two folio pages side by side, registered by the library under both labels (also fol. 190v); this page is its right half. # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068377&page=385 # Source image: https://digitale-sammlungen.gwlb.de/content/00068377/jpgs/default/00000385.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 36 lines, status machine # Lines: 36 recognised, mean confidence 0.93 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. nondum plena Ecclesia auctoritate diveucere. ibigerendur est error: non veque adeo progre d de tet et fundamentam Ecclesiae quatere moliatur sermiq de verb apostoli. fundamentum autem vocat id quod eet concordissima oniversae Ecclari ae auclonitate firmatum Lib. 2. debap. cap. 4 qua nempe auctortate fandatar populi Chrestiani fideo. Nemo ergo hic somuet credendum Eccle- siae in in tantum quos nunc vocant fundamenta tibus articulis: non enim hujus generis erat quatio debaptismo parvalorum aut haereticorum dequibus hio locis agit augustinus: sed illud in- telligamas ab eopro fundamento esse positum et quod ab Ecclesiae semen fuerit definitum num- quam in dubium revocari porsit; quod a Viro doct horo certo haberi credimus: ad dit enim septinam conditionem istam: ut otraque pars conculys deci- sioni acqui escat: secus paenas luat canonibus definitas ouarum ex ipso canonum vsu styloque potissima est, et dissentientes anathemate feriantuo. Eochis ergo liquet, nomine protestantium nec postulari aequa, nec solida ac valitura contedi clariss ocriptum nec praeliminarem iltam vni onem salvis hypothe sibus esse porsibilem: neque ad perfectain Cl Nac deveniri posse pertale concilium qua le proponitur. Nec minum non statim omnes difficultates pervinci potuisse, aut primo teli jactu Scopum asseeutos eos qui nec vsu sciat quid a Romana Ecclesia salvis quidem hypothecibum et Lou Concluno de notis aoviri