# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/00068377:0461 # Permalink to this reading: https://leibnizlegible.com/page/00068377:0461?run=74 # Title: Leibniz-Handschriften zur Theologie LH 1, 19 # Folio 229r, page id 00068377:0461 # Scan: One image of two folio pages side by side, registered by the library under both labels (also fol. 228v); this page is its right half. # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068377&page=461 # Source image: https://digitale-sammlungen.gwlb.de/content/00068377/jpgs/default/00000461.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 32 lines, status machine # Lines: 32 recognised, mean confidence 0.93 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. sit solutio quaestionis, in qua summam eptam difficultatis reponn: etrum nempe qui ita sun taffecti ul Ecclesia judicio re submotbunt, eosint haretici quod corti cyjus da m concilis reoutande idoneas outiones habere ceputeur: et eum talio quaestio factisor, an non eo loco sint apud deume, et inforo poli, ve aiunt, ac si illa Eclesrde difinitio non estet edita. Hdic enim ipce. verbis quaestionem proponir data ad Clar. es epistola 3. fulis 1692. subditqne patres Pasilem en ter haud alio fundamento impulsar viveri, ul ad condescensum sujera memoratum devenvant. Quae quidem quastis duas haber. partes: altera est vtrum audira affectus e, sit pertinax et haretieusr ad quam affrrma dive: altera, utrum exepplo concilii tasileensis suble vari possit; ad quam negative respon demus. e primam quidem partem. ul demonstre mus. satuimus primum pertinacen haberi 59 eum in negatio fidei, qui sco judicio invincibi liter adharet, post posito Ecclesia univrtaes judicio: hareticum vero, qui eomoda senstque est pertinax. Quo posito aio eos de quibus ggituur, ante omnia essse pertinaces: quia quamquam id praeferunt se ita esse comparutur a Ecclesiastico judicio subsont neuera tamen refragantur. Sempe eam excusationem obtendunt, non Eccliscae quidem universim; sed tantum certis