# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/00068377:1042 # Permalink to this reading: https://leibnizlegible.com/page/00068377:1042?run=74 # Title: Leibniz-Handschriften zur Theologie LH 1, 19 # Folio 531v, page id 00068377:1042 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068377&page=1042 # Source image: https://digitale-sammlungen.gwlb.de/content/00068377/jpgs/default/00001042.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 34 lines, status machine # Lines: 34 recognised, mean confidence 0.96 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. quaeri potest 1. in quae sit materia capax definitionis Eccle astico Ecclesiae, ita ut Ecclesia definire possit hoc esse remennum de fide divina, et credendum sub poena haereseos certum excipiuntur enim necefacti pleraeque res facti, item positiones philosophicae, item in materia Theologica videntur es possint quaedam esse tam parvi momenti ut sub non vrdeantur tanquam pecessario credenda proponi poss Lquari potest utrum necesse sit ea quae Ecclesia semper definit tanquam de fide olim quoque talia in Ecclesia fuisse habita et per traditionem Apostolicam inde ad nos derivata an vero ccclesia possit tanquam ad fidem pertinentia definire, quae neque sunt tradita, neque ex traditis certo consequuntur verbo: utrum in fide sufficiat assensue practicus sine spe Cutativo 6. quaeri potest an frassensus sive fides sit consistens in intellectu, an vero possit procurari voluntate ita ut red possit ille qui int in animo suo concludit, se cumec imposterum ita cogitare velle, etiam si nemmu nullas rationes aut probationes impraesentiarum videat, aut se olim vidisse me- minerit, imo contrarias videre sit videatur eo ipsonssentir sit dicendu.