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# Title: Leibniz-Handschriften zur Theologie LH 1, 20
# Folio 100v, page id 00068378:0200
# Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068378&page=200
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# Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 35 lines, status machine
# Lines: 35 recognised, mean confidence 0.94
# Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German.
# Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text.
# Wording rule: say "the machine reads it as …", never "Leibniz wrote".
# After the first blank line: the recognised lines in reading order, one per line.

Huic igitur malo peculiarem censiem ospor
Theophilorum. Hu Hodiosnis landes per oanes nationes
Crue Musicam et poeticam facultatem magno
studio excolant ideo tantum ut canant hymnos Dee, ejus
magnulia celetenti mentesus rapiante
in admirationem D et dulcedine artis rerum magnitudinm
temperantes; alii linquas multarum genbium ol, eo
consilio ut divinae landes per omnes trationes circumferantur
quod hc missinnariorum genus ullus poputius aspernabitur
qui tabens andiet magnulia dei sua in lingua et unis quisque
audiat sua in lingua loquentes magnalia Dei Quale missionatiorum
genus controversa non attingentium, nullus facie esntm va
bitur; et hi tamen alis parabunt viam alii naturae miracula
omnia ad Deum referunt, mirificaque ejus artificia propalabunt,
nonnulli alis denique ex ia histaria universi rerumque periodis
atque imperiorum feriodis arcana providentiae consilia
carer venerabuntur. Oungu id agant, ut atheis
os obturetur mo ut animi ipsi estum subju
non tantum ut oc obturetur atheis, quod frstra vi
metuque sane  frustra fit, sed ut ratio recta E tota Deus
in tota natura lucens irrefragabili demonstratione
confessos animo quoque subjuget hostes:
boni autem
vesit igne deoeliso correpti
non tautum confirmentur, sed et ardore mnifico
Tollestiquodam ardore corepsi, ad gratias egendas Deo, ad agroscendam ejus
infinitam potestatem et Capientiam, ad amorem
denique ad verum ejus amorem super ominia
aequs
a qui pietatis omnis anima est, inflammentur
alii deinique in summo dei erga mortales
bereficio, salulis scilicet nostrae ae conomia
medituoda occupabuntur
tota
 et ratione