# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/00068378:0208 # Permalink to this reading: https://leibnizlegible.com/page/00068378:0208?run=74 # Title: Leibniz-Handschriften zur Theologie LH 1, 20 # Folio 104v, page id 00068378:0208 # Scan: One image of two folio pages side by side, registered by the library under both labels (also fol. 105r); this page is its left half. # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068378&page=208 # Source image: https://digitale-sammlungen.gwlb.de/content/00068378/jpgs/default/00000208.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 42 lines, status machine # Lines: 42 recognised, mean confidence 0.96 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. quemadmodum aliqui olim eludendae ut videtur religionis causa docere sunt ausi (id enim praeterquam quod est per se absurdissimum, esset Deum ipsum sibi committere cujus beneficium non minus ratio est, quam revelatio.) sed quia tanta est caligo mentis nostra ut rationibus in longum productis fidere vix possimus nisi successus conclusionum aliunde a posteriori per examina quaedam aut experimenta a posteriore aliosve consensus veritatis indices Nam confirmetur. Ita quotusquesque est qui jurare ausit rectena se calculatum aliquem se subductum esse Calculum Arithme ticum, nisi eum prius novenarii abje ctiones, aliaque ad huc certiora examina subire coeperit, aut diversis modis proretitum eundem obtinuerit. Atque haec potissimum institutae tribuet, ita cum causa est, quod in Mathematicis potius quam in Mathem Metaphysicis protecerimus, quia in illis perpetua. quaedam examina rationes comitantur in hos autem experimenta rara, et aliquando in aliam vitam differenda sunt; Itaque Deus pro summa sapientia ac benignitate sua aut e et tamen nctaphyssicis Retibuibus ab his ipsispendere deberet salus nostra, quomam DEi atque animae natura non nisi per abstractas quasdam cantenis a tersi centemplatienes haontes A prolixiorem tatq experimenta successum compro. bantia si ses sola ratione agenda esser