# Leibniz Legible — https://leibnizlegible.com
# Page: https://leibnizlegible.com/page/00068378:0209
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# Title: Leibniz-Handschriften zur Theologie LH 1, 20
# Folio 105r, page id 00068378:0209
# Scan: One image of two folio pages side by side, registered by the library under both labels (also fol. 104v); this page is its right half.
# Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068378&page=209
# Source image: https://digitale-sammlungen.gwlb.de/content/00068378/jpgs/default/00000209.jpg
# Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 37 lines, status machine
# Lines: 37 recognised, mean confidence 0.95
# Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German.
# Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text.
# Wording rule: say "the machine reads it as …", never "Leibniz wrote".
# After the first blank line: the recognised lines in reading order, one per line.

potest.
Itaque Decs non nisi 
sapientissimi Itaque veritas, quae
o
am
in salutis negotio communis esse debet,
paucis tantum iisque sapientissimis
propria futura esset, nisi Deus
pro summa sua sapientia ac benecgnitate
imbecillitati nostrae succurrisset
suppeditato nov principio novo, scilicet doctis pariter et indoctis manifesto
est revelatione, quae in rebus circa res istas
licet
istis a sensu remotas, experimenti
jam tum in hac vita locum teneret
vengadmodum ergo in rebus physicis
vemo est qui non experimento sensuum
q(scilicet suis quibusdam criteris
atque notis munitorum) quam rationi
demonstrationi fidere malit, nec quisquam
Astronomus quisquam prudens hypthsi plus Hypothesi
potius suae quam observationi rite
proretitum eundem obtinuerit. Atque haec potissimum institutae tribuet, ita cum
ratio et revelatio pugnare
videbuntur, tutius erit rationi
diffidere, quam in rat revelationem
contorta interpretatione rationi
accommodare. Quamvis interea
non nogem et mecum fateantur
gravissimi
Niri Theologi, si quando
quid clarissimis rationibus es natura
argumentis ex naturali ratione sumtis
va comprobatum sit  et revelatio
per interpretationem a proprio quidem
sensu verborum, non longe tamen nimis
neqe vidtenter juegus sine exemplo abenntem