# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/00068378:0231 # Permalink to this reading: https://leibnizlegible.com/page/00068378:0231?run=74 # Title: Leibniz-Handschriften zur Theologie LH 1, 20 # Folio 116r, page id 00068378:0231 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068378&page=231 # Source image: https://digitale-sammlungen.gwlb.de/content/00068378/jpgs/default/00000231.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 38 lines, status machine # Lines: 38 recognised, mean confidence 0.95 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. Non inepte duci posse videtur Theologiae finem beatimdinem esse felicitatem, surisprudentiae Existimationem Medicinae Samtatem seu bona in aliena seu- tentia sita; Medicinae sanitatem seu bona corporis: philosophia scientiam, seu cogni- tionem ratiocinatione indigentem tistoriae cognitionem tol memoria indigentem seu singularium. Gymnaslicae habi- litatem inembiorum. sed interest tamen quod un tribus posterioribus fuit est internus, in prioribus ex ternus. Thiologia ostendit modum consequendi felicitatem perpetuam, per gratiam divi voluntatem divinam jurisprudantia ostendit modum consequendi feli seu aratiam. citatem temporalem per voluntatem humanam, comprehendit enim et politicam Medicina ostendit modum utendi corpore nostro Technica ostendit ali modum alias res compa- ad felicitatem randi, quae possint esse instrumento ad priora Theologica docet bene se gerere erga deum Jurispiudentia erga hominem alium philis Medo plibis phia erga meatem polymathia erga mentem nostram Medicina erga corpus nostrum rechuica erga res externas sed tant tamen difficultates. Nam logica potius docet: intelleorm colere, Ethica voluntatem, poli tica homines alios. Historia separanda aphilosocia. Ae At Me- pcina separanda gymunstica. instrumentim pon iri andent Theologia est divma quon dirice peloquentia. imrisa iudentia, nostrae cn deo societatis uiu explicans. Ergo universalis iaspindentia etum ipsi fundamenta substemit