# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/00068378:0235 # Permalink to this reading: https://leibnizlegible.com/page/00068378:0235?run=74 # Title: Leibniz-Handschriften zur Theologie LH 1, 20 # Folio 118r, page id 00068378:0235 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068378&page=235 # Source image: https://digitale-sammlungen.gwlb.de/content/00068378/jpgs/default/00000235.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 46 lines, status machine # Lines: 46 recognised, mean confidence 0.87 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. 5.- Terrus. e Seria. V. dic 24 Augusti 1b90. an congregatione Generali saneta Romanae et Ulni versalis sinquisitionis habita in Galatio Apostolico Mlontis Quirinalis coram sanctisimo . TC. D. AL Et ANono Divina providentia Papa VIII, ac Ementisrimis 2. et Reverendissimis DD. S. R. E. Cardinalibus in Aotas Repaslica Christiana adversus dTareticam praoias tem Generalibus Inquisitonibus a hancta dede espostolica specialiter depatatio. c anclissimus D N. ALEx A VDER Papa VIII non e Sine magno animi sui moerore au divit duas Theses, seu propositiones unam denuo et in maiorem fide tium perniciem suscitari alteram de qovo erumpere; Et cum Sui Pastoralis officy munus sit. Oueo sibi ereditas a noxiys pascuis avertere et ad salataria semper dinigere dictarum et Kesium sive propositionum examen pluribe 5 on sacra Theologia Magistris et demie Eminentis simis et Reveren dissimisDD. Cardinalibus contra Harehieum pravitatem Generalibus Gnguisitoribus sedulo commisit qui pluries re mature discusra infra scriptis Thesibus seu propositionibus superuna quague ipsarum sua suffragia danctitati suae singillatim exposuerant. Bonitas obiectiva consistit in convenientia obrecte cum Matura rationali; formalis vero in conformi tate actus cum regula mooum. Ad hoc sufficit ut actus Moralis tendat in pinem ultimum intepre Jatave. Peune stome non tenebuer amare neque in prncisio neque m aiscursu vi Aae sucae moralis. Deccatum Thilosophicum, seu morale est actus humanus dis conveniens natarae rationali et ree Aa rationi Theologicum vero et mortale est transgressio libera Divinae legis. Philorophicum quantum vis grave in illo qui Beum vil ignorn vel de Deo agtu non cogitat, est grave peceatum sed non est ofsensa Dei neque peuatum Mortale dissolvens amicitiam Sei neque aterna pana dignu 5. Taulus